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Medicine of YK

Introduction by Olowanotcuwe - Shaman of Yellow Knives

The term shaman is from the languages of the nomadic Siberian tribes who are believed to be the original tribes from whom the American Indians descended during migrations at the time of the ice age. How these “Red Savages” came to Gor is unknown—apparently brought by Priest Kings for such an independent evolution seems highly unlikely. At any rate the shaman is an individual who is believed to be one who can be in contact with the Spirit(medicine) World , and by the use of proper rites and/or incantations may be able to control their actions in this world for good or ill. The shaman is not a “full-time job” in most societies and as in the Yellow Knives it is recognized as an inherent ability enhanced by training. Thus Chief Kahinto is warrior ,chief and shaman. This writer who came to the Yellow Knives as a warrior and singer was made aware of His shamanistic abilities by Chief Kahinto.

Part of the knowledge of all shaman societies is the recognition of the interdependence of All living creatures and their relationship to the world about them. With this in mind it is understandable that the use of natural remedies would be part of the lore of the shaman. Some of these have found their way into the general use in so called civilized societies on Gor and even on Earth. In this way the treatment of infections using mold preceded the discovery of penicillin. There is a whole pharmacopoeia of remedies used by the shaman for treatment of bleeding, cardiac disease, neurological and psychiatric disorders. The “holy mushroom” peyote is used to enhance visions and understanding in some of the shamantic societies. The power and ability of the individual shaman depends ,as on any human endeavor on his training and inate talents. Beware!!! For to dismiss the shaman as a barbarian “medicine man” may lead the unwary to stray into danger to his body and soul. With Respect to My mentor and guide Chief Kahinto.

Medical Serve
  1. Inahans or Healers heal..whoever gets there first.
  2. If a Free Healer arrives and wishes to take over healing then stand back and offer to assist Them.
  3. Know the steps of a med treatment from when a Free first states an injury.
    1. Ask if an inahan may tend the wounds and first offer Kanda leaf.
    2. Ask them to chew it not swallow.
    3. Ask what the injuries are and never make them seem more severe.
    4. Add green powder to warm paga and bathe the wounds.
    5. Cauterize wounds if needed and bleeding is heavy.
    6. Apply Kanda salve to wound edges to numb them if stitching is needed and then stitch.
    7. Final step antiseptic salves and dress if necessary with cotton padding and bandages.
    8. Have them spit the Kanda out and offer herbal tea.
  4. If there is a quiva or arrow any weapon left in a wound remove it carefully and drop it and be ready to cauterize for heavy bleeding.
  5. Examine the wound carefully for splinters if it was an arrow.
  6. If bleeding heavily use cauterizing irons kept in braziers nearby.
  7. If Itancanka is coughing blood and its not a loose tooth or cut lip check and you will find one side of His chest or shoulder area wounded and that lung is punctured.
    1. Then put in a chest tube on that side re-inflate the injured lung and drain the blood.
    2. Always make sure to ask permission first because the chest tube has a trocar that punches through the skin.
  8. If a Free is hit with a poisoned weapon, there are bottles of antidote in the med chests. Add some to tea and give it to Him immediately before doing any other healing. If an inahan drinks poisoned paga or kalana or anything first make sure the poisoned vessels are put aside so they cant harm a Free. Then she Must ask permission from a Free to save the inahan. He may not want to if she is not worth it.
    1. Give milk and honey then make them drink emetic.
    2. Give the antidote after they vomit.
    3. Poisons work fast you will start seeing effects at third heartbeat and are they are dead by the tenth.
  9. Field dressing - they are made ahead of time... rawhide strips over rep cloth...layer of cotton and ointment.
    1. Treatments using field dressings should be done in three posts or less for all wounds total.
    2. Bathe with paga if time and sear bleeding with a hot cauterizing iron.
    3. Put the field dressing on and fasten it tightly with the rawhide.
  10. Never give green powder and paga to drink...its only to treat wounds
  11. Cautery irons are kept in the fires that warm the gathering area.
  12. Supplies come from med building and paga comes from stock.
  13. Broth and water for tea are in kettles on the fires.

Types of Wounds and Treatments

Diseases
Herbs/Potions and Treatments