Antiquities of the Jews, Preface,2. Now I have undertaken the present work, as thinking it will appear to all the Greeks (2) worthy of their study; for it will contain all our antiquities, and the constitution of our government, as interpreted out of the Hebrew Scriptures. And indeed I did formerly intend, when I wrote of the war, (3) to explain who the Jews originally were, - what fortunes they had been subject to, - and by what legislature they had been instructed in piety, and the exercise of other virtues, - what wars also they had made in remote ages, till they were unwillingly engaged in this last with the Romans: but because this work would take up a great compass, I separated it into a set treatise by itself, with a beginning of its own, and its own conclusion; but in process of time, as usually happens to such as undertake great things, I grew weary and went on slowly, it being a large subject, and a difficult thing to translate our history into a foreign, and to us unaccustomed language. 

Wars of the Jews, 10,4,8. Now the number of years that passed from its first foundation, which was laid by king Solomon, till this its destruction, which happened in the second year of the reign of Vespasian, are collected to be one thousand one hundred and thirty, besides seven months and fifteen days; and from the second building of it, which was done by Haggai, in the second year of Cyrus the king, till its destruction under Vespasian, there were six hundred and thirty-nine years and forty-five days. 

Against Apion 1,21. These accounts agree with the true histories in our books; for in them it is written that Nebuchadnezzar, in the eighteenth year of his reign, laid our temple desolate, and so it lay in that state of obscurity for fifty years; but that in the second year of the reign of Cyrus its foundations were laid.

Wars of the Jews 10,5,1.However, David, the king of the Jews, ejected the Canaanites, and set-tied his own people therein. It was demolished entirely by the Babylonians, four hundred and seventy-seven years and six months after him. And from king David, who was the first of the Jews who reigned therein, to this destruction under Titus, were one thousand one hundred and seventy-nine years

The 1.179 years of David to Titus is corrected in the resume that Josephus gave us of the years of the Levitic Priesthood:

http://velikovsky.collision.org/ce/theses.htm

Antiquities of the Jews 11,5,7. Now when he was come to Babylon, and had taken with him many of his countrymen, who voluntarily followed him, he came to Jerusalem in the twenty and fifth year of the reign of Xerxes

Luke 3: 23: And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Daniel 9: 25: Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Antiquities of the Jews 11,5, 8...He also went about the compass of the city by night, being never discouraged, neither about the work itself, nor about his own diet and sleep, for he made no use of those things for his pleasure, but out of necessity. And this trouble he underwent for two years and four months; (14) for in so long a time was the wall built, in the twenty-eighth year of the reign of Xerxes, in the ninth month. Now when the walls were finished, Nehemiah and the multitude offered sacrifices to God for the building of them, and they continued in feasting eight days

Daniel 9:26 And after the sixty two weeks, the anointed one shall be destroyed, being not guilty: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

http://members.tripod.com/~historel/orient/01mesop.htm

http://www.cyberconnect.com/gilgamesh/flood/gilflood/gilflood.htm

http://www.mazzaroth.com/ChapterFour/Ebla.htm

http://www.britannica.com/bcom/eb/article/3/0,5716,32403+1,00.html

"You shall not add to the word which I command you, nor take from it..." (Dt. 4:2)

Jeremian 33:3.- Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

Isaiah 43:7.- Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

16: But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.

Question: Roi, how is pronounced the name YHVH?

Answer (July 30-1998)

The Jewish sages say that we will know the true sound of His name when the fourth letter shin is introduced. This fourth letter shin is on the Tefillian that is placed on the four heads of the Jewish man during prayer.

If you are familiar with the letter Shin on Jerusalem, see Hebrew Roots notes, the fourth letter shin will form when Messiah places His foot on Mt Olives.

Johannes Reuchlin, created from the Tetragrammaton ( ) the Pentagrammaton ( ). He was familiar with the Jewish belief that the letter shin was missing from a proper understanding of the Torah; the coming of shin, Reuchlin argued, made the unpronounceable name Yhwh pronounceable and salvation came to eretz Yisrael. Reuchlin wrote, "When the Tetragrammaton shall become audible, that is affable...it will be called by the consonant which is called shin, so that it might become , which will be above you, your head and your master"

Even though scholars swear that the Hebrew alphabet didn't have vowels, the testimonies say the opposite. Before going to the next page, please click on the following coins and check the word Yrushlym in each of the coins (read right to left), and note the differences.

The letter Y had two different sounds there, as in the English word Yearly. The y and the u were not consonant, but vowels!. The word was changed: the letter y was deleted, as it appears in the Strong's Concordance Jerusalem.

The word Eqdushe was transformed to hqdsh (see Qof-Dalet-Shin QDSh), being deleted the letters E and U as it appears in Strong's Concordance The Holy

In the coin of the year 132, it is observed both the U and the circular O in the word Shmoun. The evil scribes transformed this word into Shimon (See Strong's Concordance)

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Readings about phylactery

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