Who works salvation is Savior

Before the children of Israel had any human king, THE LORD was the king of Israel:

 1 Samuel 12:12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.

The role is to save the families of the earth:

Not only was his personal king, but THE KING of all the earth:

It was hard to Nebuchadnezzar admit that THE LORD ruled over the kings of the earth

5:21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

As soon as he admitted it, God returned to him his health and his kingdom. Nebuchadnezzer that kingdom of God was in heaven, and from there ruled his province earth:

Even though 10 tribes of the tribes of Israel were dispersed among the nations, THE LORD says he still is the King of the children of Israel:

Isaiah 43:15 I am the LORD, your Holy One, the creator of Israel, your King. 

David knew that the kingdom of THE LORD is everlasting:

The king God was anointed by his GOD long before David was born:

14 And there was given him dominion, and glory, and the kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

The Most High King shall share his kingdom with his saints:

18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

This King is the Son of God:

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

In the days of Jesus of Nazareth any reader of the Holy Scriptures knew that the Son of God and the King of Israel was the same person:

So, without any chance of doing a mistake, Isaiah really said:

Jesus said himself sent prophets and others since HE wanted to gathered them around him:

Without any doubt, Jesus was speaking of the time of the prophets, and the prophets were sent with the purpose of gathering the children of Jerusalem, but Jerusalem didn't want. Jesus was the one who sent those prophets, because HE WANTED and nobody else. The interval of time is mentioned:

1 Corintus 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

Daniel 3:25: He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like the Son of God.

Matthew 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

The glory of the angel lighted the earth, while the glory mentioned in Exodus and Matthew was local; however, the total glory of the Son it is greater that the glories of all the angels together. The greater of all the glories is the glory of the Father, it is so powerful and strong that no flesh can resist:

THE FATHER IS GLORY BY HIMSELF.

The Father cannot undress of his Glory, since HE IS GLORY, and his environment is glory. The next glory is the glory of the son, but he had to undress of his own glory and of the Glory of his Father in order to deal with the flesh:

Jesus is clear, after the world was he didn't have that glory. The world came to be when Adam was formed from the dust of the earth. He is telling us that from that moment he and only he got undressed of that Glory, the Father didn't undressed from his glory, only his son. Because the Father have not gotten undressed of his Glory, not man has seen him at any time:

John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

So, the one who ate with Abraham was the Son: 

The Son showed his 'local' glory to Moses and to a select group of Israelites :

The Bible distinguishes between the heavens and the heaven:

The heaven of the Father is above all the heavens:

Acts 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

Revelation 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

In the second heaven there was not other God with the Son (Isaiah 44:6)

I go unto the Father: for my Father is greater than I (John 14:28)

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

Before the world was, the Son lived with his father, enjoying the glory of the Father; but after the world was, then came down, to the second heaven, less glorious than the third heaven but more glorious than the first. In this second heaven he was between the Father and Men as bi-directional Verb that communicated from the Father to the men and from the men to the Father.

The beginning is the stage of the seven days creation, he was who spoke there:

John 1:3: All things were made by him; and without him was not any thing made that was made.

When the time was fulfilled, the Son was sent to the first heaven, to the earth, as a SON OF MAN, the one mentioned before hand by Daniel:

So, the king come to call all those who want to enter into his kingdom

After the resurrection, the Son ascended up above all the heavens, till the holiest third heaven, to that glory that he had with the Father, where He priest for his people for ever, since He will be not subjected to death any longer:

Ephesians 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Hebrew 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

3 And after the second veil, the tabernacle which is called the Holiest of all;

4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.

6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.