God’s Great Purpose of Grace
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Nicolai Alexandrenko was
a Russian paratrooper
during World War II. Being a staunch Communist, raised under the
tyranny of Joseph Stain, he had been taught from a child that there is
no God. He was an atheist.
When the Germans invaded Russia he was sent to
defend his homeland. Lt. Alexandrenko and the men under his command
were gunned down by German machine guns before they hit the ground. As
the bullets pierced his body, he realized death was imminent. He saw
the men under his command slaughtered. Even then he clung to his
fatalistic, atheistic philosophy. In intense pain he did not shed a
tear. In fact, he didn’t even cry when his mother died.
He was taken to the infirmary patched up and
left to die. But he didn’t die. He gradually recovered from his
injuries. Later, he found himself in the barracks alone in the freezing
cold of Russian winter, trying to light a fire with a piece of paper
that would not burn.
As he started to throw the paper down in
disgust, something caught his eye. He began to read what was written on
the paper. He had never seen anything like it before. It was a gospel
tract. The first words he read were, ― “For God so loved the world,
that He gave His only begotten Son, that whosoever believeth in him
should not perish, but have everlasting life” (John 3:16).
He continued to read these amazing words and
other Scriptures and comments printed on the tract. There in the
coldness of that bitter night Nicolai Alexandrenko bowed his head, with
tears flowing from his eyes, and called upon the name of Christ. He
believed on the Lord Jesus Christ. He later made his way to the United
States and earned his degree in theology at New Orleans Baptist
Seminary.
I could tell you many such stories. Truly, “God
moves in a mysterious way, His wonders to perform!” How amazing, how
marvellous his grace is! We are all intrigued by such stories. We all
think, “That is wonderful.” Let me remind you of something we tend to
forget, our God has done the same thing in the lives of every sinner
who has been saved by his marvellous, free grace in Christ.
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He
causes everything to “
work together for good to them that love God,
to them who are the called according to his purpose.” That fact is
stated plainly in Romans 8:28-30. Read it and rejoice in the marvellous
grace of our God and in his great purpose of grace in Christ.
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“And
we know that all things work together for good to them that love God,
to them who are the called according to his
purpose. For whom
he did foreknow, he also did predestinate to be
conformed to
the image of his Son, that he might be the firstborn among many
brethren. Moreover whom he did predestinate, them he also called: and
whom he called, them he also justified: and whom he justified, them he
also glorified.”
God
of Purpose
Contrary to popular
opinion, the God of this
Book, the one true and living God is a God of purpose. In Isaiah 14 we
read of Lucifer’s fall. The old serpent is hissing at the God of Glory.
The blustering dragon is puffing and spewing fire from his nostrils at
the throne of God, vowing to take over the throne of God and shove God
off his throne. In response to Satan’s rage our God declares that his
throne is unshaken and that the salvation of his people is a matter of
certainty. He says…“Surely
as I have thought, so shall it come to pass; and as I have purposed, so
shall it stand…This is the
purpose that is purposed upon
the whole earth: and this is the hand that is stretched out
upon all the nations. For the LORD of hosts hath purposed, and
who shall disannul it? and his hand is stretched
out,
and who shall turn it back?” (Isaiah
14:24-27).
The fact is, everything in this world comes to pass
and is ruled
according to the sovereign, eternal, unalterable, all-inclusive, and
sure purpose of our God for the salvation of his elect (Eph. 1:11;
3:11; 2 Tim. 1:9-10). It is written, ― “Every purpose of the Lord
shall be performed” (Jer. 51:29), “that the purpose of God
according to election might stand, not of works, but of him that calleth”
(Rom. 9:11). The purpose of God is absolute and unconditional.
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Grace
Unconditional
As
the purpose of God is absolute and unconditional, the grace of God by
which we are saved is also absolute and unconditional. The Scriptures
are crystal clear in stating this. Nowhere in the Sacred Volume is
salvation ever attributed to, conditioned upon, or determined by man’s
works, man’s will, man’s choice, or man’s decision. Every aspect of
salvation is specifically declared to be the work of God alone (John
1:12-13; Rom. 9:11-18).
Grace is never spoken of in the Bible as God’s
response to man’s
choice, but just the opposite. According to the Book of God the
believer’s faith in Christ is the result of God’s eternal choice of his
people in Christ. Grace is not conditioned upon something in us. Grace
cannot be earned, won, merited, or even attracted or influenced by us
in any way. Grace is “unmerited favor.” Grace is God’s sovereign,
eternal, and free favor toward sinners who fully deserve his wrath.
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Romans
8
Were
I to choose one passage of Holy Scripture that spells out God’s grace
most clearly, one passage that identifies and defines God’s sovereign
purpose of grace in Christ, it would be Romans chapter 8. In this
eighth chapter of Romans the Apostle Paul, writing by divine
inspiration, plainly declares what God has done for chosen sinners in
Christ and why he has done it. Read that chapter and see what our great
God has done for us by his great grace in Christ, our great Savior.
He has freed us from all condemnation (vv. 1-4). He
has given us
his Spirit, the Spirit of adoption (vv. 15-16). Grace has made us heirs
of God and joint-heirs with Christ (v. 17). Grace gives us hope of the
resurrection (vv. 23-25). And God has given us the knowledge and
assurance of his wise and good providence (v. 28).
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But, why? Why has the holy Lord God done all these things for
us? What is the basis of his gracious operations? What is the source
from which we have all these blessings, privileges, and benefits of
grace? All the blessings, privileges, and benefits of grace flow to us
from and were infallibly secured to us by God’s eternal purpose of
grace, according to which he created, rules, and shall dispose of the
universe (vv. 28-30).
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Let’s focus our attention on verses 29 and 30. In
these two
verses we have the Holy Spirit’s own commentary on verse 28. Here he
explains to us what is meant by those words “
according to his purpose.”
Our experience of salvation in time is the result of God’s
accomplishment of our salvation in eternity “
according to his purpose.”
Let’s look at these two verses line by line and word by word. May God
the Holy Spirit, whose words these are, teach us their meaning, write
them upon our hearts, and use them to inspire worship and adoration for
God our Savior, Father, Son, and Holy Ghost.
Foreknowledge
“We
know that all things work together for good to them that love God, to
them who are the called according to his purpose. For
(because) whom he did foreknow, he also did predestinate…”
Be sure you do not fail to observe that every
verb in these two
verses is in the past tense. The tense in the Greek is called “aorist.”
That is very important. The aorist tense of the Greek language
indicates “a past action without further limitation or implication.” In
other words, the Holy Spirit is telling us here that everything
described in these two verses was done, finished, accomplished in the
eternal purpose of God.
The
first thing mentioned in verse 29 is God’s foreknowledge of his elect
from eternity. ― “Whom he did foreknow.” The word “foreknow”
is proegnw (proegno) from proginoskw
(proginosko). The noun form of the verb translated “foreknow” is
the word from which we get our word “prognosis.” You know what a
prognosis is. In the language of medicine a doctor first makes a
diagnosis of a patience illness. Then he gives a prognosis, telling
what course the disease is likely to take.
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But with God foreknowledge is much more than a prognosis! With
God there are no unexplainable turns for the worse. And God’s
foreknowledge is much more than prescience, or knowledge beforehand of
what we would be or do.
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The counsel and decree and purpose of God did
not depend upon
what we would be, or do, or will. God’s purpose and the fulfillment of
it is not the result of him foreknowing that we would believe on
Christ. In the Bible foreknowledge means much, much more than knowledge
beforehand.
People,
Not Things
In the Word of God, God’s foreknowledge is
not a
foreknowledge of things, but of people. The Scriptures never speak of what God foreknew, but whom he
foreknew. God’s foreknowledge is not to be confused with his
omniscience. Omniscience is a divine attribute. Foreknowledge is a
divine act. As it is spoken of and revealed in Holy Scripture, God’s
foreknowledge implies four things.
1. God’s foreknowledge is his act and decree of foreordination.
Peter tells us that we are “elect according to
theforeknowledge of God the Father” (1 Pet. 1:2).
Babbling
free-willers jump on that passage and our text in Romans 8:30 and spit
them at us with a snarl. – “There, you see, election was God’s choice
of us based upon his foreknowledge of our faith in him. He chose us
because he foreknew we would choose him!” Obviously that is not what
the text teaches. That blasphemy would make God’s choice dependent upon
our choice and would run in the face of all the rest of divine
revelation. Let no one trip you up with God’s foreknowledge. Election
is a matter of God’s pure, free, sovereign, eternal grace in Christ.
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We are not left to guess and speculate about this. The very same
Greek word which is translated “
foreknowledge” in
Romans 8:29 and 1 Peter 1:2 is translated “
foreordained” in
1 Peter 1:20. There Peter tells us that our Lord Jesus Christ “
verily
was foreordained before the foundation of the world, but was manifest
in these last times for you.”
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Foreknowledge includes both determination and
control. The Lord
Jesus Christ, “as a Lamb without blemish and without spot…verily was
foreordained (foreknown) before the foundation of the world,
but was manifested in these last times for you.” On the Day of
Pentecost Peter said exactly the same thing about the death of our
Savior (Acts 2:23). The Son of God was crucified by the determinate
counsel and foreknowledge of God the Father; and we are his people by
that same determinate counsel and foreknowledge.
2. God’s
foreknowledge of his elect is his everlasting
love for us in Christ.
As
I said, God’s foreknowledge is of people, not of things. Our text
reads, “whom he did foreknow,” not “what he did foreknow.” It is
his everlasting love for his elect (Jer. 31:3; John 17:23). God knew
his elect from eternity as he knew no one else. He
knew us in Christ with love and affection, took infinite delight and
pleasure in us, and found satisfaction with us.
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God’s foreknowledge is his special, distinguishing
love for his
own elect from eternity. On the Day of Judgment, the Lord God will say
to all those workers of religious iniquity on his left hand, “I
never knew you” (Matt. 7:23). That does not mean he never knew who
they were, where they were, or what they did. It means, he never knew
them as he knows his own elect. That is to say, “I never loved you. I
never knew you with that distinguishing knowledge of love with which I
know my own.”
3. Divine
foreknowledge is divine approval.
“The Lord
knoweth the way of the righteous: but the way of the ungodly shall
perish” (Ps. 1:6). The Lord God owns and approves
of the way of the righteous. And when the Lord Jesus says, “I know
my sheep,” he is saying “I own and approve of my sheep as mine; and
he did so from eternity (Eph. 1:6).
4. God’s
foreknowledge of us is our infallible
safety and security in Christ.
It is written, “the foundation
of God standeth
sure, having this seal, The Lord knoweth them that are his” (2 Tim.
2:19). Think of it ― If you are a child of God, if you believe on the
Lord Jesus Christ, you were known of God from eternity, loved, chosen,
owned, approved of, accepted, and secured in Christ according to his
eternal purpose of grace! You are one of those “whom he did foreknow!”
We who believe God, all who have experienced his free, saving grace in
Christ, rejoice in and give thanks to God for that blessed
foreknowledge which is our election. How I thank God for electing love!
“‘Tis not that I
did choose Thee,
For, Lord, that
could not be.
This heart would
still refuse Thee,
Hadst Thou not
chosen me.
My heart owns
none before Thee,
For Thy rich
grace I thirst,
This knowing —
If I love Thee,
Thou must have
loved me first!
Predestination
Go
back to Romans 8:29-30. The second thing spoken of here is
predestination. ― “Whom he did foreknow, he also did predestinate to
be conformed to the image of his Son, that he might be the firstborn
among many brethren.”
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<> Don’t be
afraid of
predestination; and don’t be ashamed of it.
We are predestinarians because we believe the Bible, and the doctrine
of predestination is a blessed Bible doctrine, full of comfort and joy
for God’s people. Predestination is God’s absolute, infallible purpose
of grace regarding his elect, whom he foreknew. Our eternal destiny
(perfect, glorious conformity to Christ) was fixed and settled by our
heavenly Father before he made the worlds (Eph. 1:3-6, 11; 3:11-12).
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Those whom God foreknew in electing love he
predestinated to be
conformed to the image of his own dear Son, the Lord Jesus Christ. When
God made Adam he saw that it was not good for him to be alone. So he
made Eve “
an help meet for him.”
And the Lord God determined from eternity that it was not good for his
Son (the last Adam) to be alone. So he chose to save a great multitude
of sinners and make them just like his Son, a bride for him, a help
meet for him. God looked upon his darling Son with such satisfaction
and delight that he determined to have many sons just like him (1 John
3:1-2).
Conformity to Christ
Our salvation, when it is
finished in
resurrection glory, shall be our conformity to Christ. The Lord Jesus
Christ is the express image of the triune God; and God’s elect have
been predestined to be the express image of Christ. This conformity to
Christ is threefold.
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A Climactic Conformity ― In the new birth Christ is formed in
us, we are made partakers of the divine nature (2 Pet. 1:4).
2.
A
Gradual Conformity ― We are conformed to the image of Christ
in our day by day experience of his grace, as we grow in the grace and
knowledge of our Savior.<>
By
the power of his Holy Spirit dwelling in us, by the power of his Word
working in us, and by the loving nurture and discipline of our heavenly
Father, the lives of God’s saints are molded to Christ.
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This conformity of God’s elect to Christ is not something we
perceive in ourselves. As we grow in grace, we grow into a truer and
truer realization that we are the very chief of sinners. Yet, the
believer’s conformity to Christ is real. We are, by the operations of
God’s grace working in us, made submissive to the will of God, though
we repent of our rebellions against it. We are made patient in
suffering, though we confess our horrible impatience. We are made to
believe God more fully, while we weep over our unbelief. We are made to
love our God and our brethren more completely, while our hearts break
over our lack of love. We are made more gracious and forgiving, while
we repent of our hardness and reluctance to forgive offenses.
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3
. A
Consummate Conformity ― Soon, O blessed thought! Soon, we
shall be perfectly conformed to our Lord Jesus Christ in the
resurrection.
In
divine, sovereign predestination God eternally and immutably determined
who he would save, how he would save them, when he would save them, and
where he would save them. Then he arranged everything necessary to
accomplish their salvation and to bring them to glory at last,
perfectly conformed to the image of his dear Son.
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Predestination marked the house into which
grace would come,
paved the road by which grace would travel to that house, set the time
when grace would enter the house, and guaranteed that grace would
actually enter the house at the appointed time of love. Nothing was
left to chance, luck, blind fate, or man’s imaginary free-will!
The
Firstborn
God’s
great design in predestination is the glory and honor of his dear Son
as our Mediator and Savior. ― “That he might be the firstborn among
many brethren!” In predestination, as in all other things, Christ
has the pre-eminence. He is the Firstborn Son in the family of God.
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The
firstborn is the first to be born. Christ is the
firstborn, both as God and as man. He is God, the eternal Son,
eternally begotten of the Father. He is the Man of Redemption, brought
forth by the divine decree in the covenant of grace (Pro. 8:22-26, 30).
The firstborn son is the one in whom the
whole family is
dedicated to God (Ex. 13:2). The firstborn son is the head of the
family after the father (Deut. 21:17). The firstborn son holds and
manages all the property of the family in the name of the father. It is
“the right of the firstborn.” (See Heb. 6:20). It is in the
firstborn son that the name and family of the dead is raised up and
lives (Deut. 25:5-6).
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Notice this too ― God has predestined many
to be sons in the
family of grace. ― Christ shall be “the firstborn among many
brethren.” At any time in history, and at any given place, God’s
elect appear to be few. To all outward appearance, it may be said, “Few
are chosen.” But God’s few are many in the end. When they are all
gathered into heaven, God’s saints shall be a vast, vast multitude that
no man can number (Rev. 5:11; 7:9).
“Vast beyond
imagination
Is the host of
God’s election:
More than all
the sands of oceans ―
More than all
the stars of heaven!
Here they seem
a small assembly,
Weak, and
poor, and ever needy;
But when all
are brought to heaven,
What a mighty
congregation!
Mighty,
through the Lamb they conquer!
Lord, let me
be in that number!
Fixed in Your
predestination,
Savior, grant
me Your salvation!”
That is predestination. ― God has
determined from eternity to
save a great multitude of sinners for the glory of Christ. Let us never
cease to be amazed at God’s grace toward us. It is amazing that he
should save any, more amazing that he should save many, and infinitely
amazing that you and I should be numbered among that many!
Called
Then
Paul speaks of those who were predestinated to be conformed to Christ
as a people who have been “called.” ― “For whom he did foreknow, he
also did predestinate to be conformed to the image of his Son, that he
might be the firstborn among many brethren. Moreover whom he did
predestinate, them he also called.”
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I remind you of the tense of these verbs. They are
all past
tense verbs. They are all in the aorist tense. The Holy Spirit is not
talking to us about what God shall do in time, but about what God has
done in eternity, in his purpose of grace, according to which he rules
the world. He is talking about something done, once and for all with
finality in eternity, with no other implication.
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God declares that done which he is going to do. Then
he
does it (Isa. 46:9-10). He declares it done and then does it. In Romans
8:28 Paul tells us that God rules the universe according to his purpose
of grace. In verse 29 he tells us that God’s purpose of grace is the
absolute, complete salvation of his elect, the conformity of all he
loves with an everlasting love to Christ. That is what he is going to
do. Now, in verse 30, he tells us that it is done. We have not
experienced it all yet, but it is done. Nothing can be added to it and
nothing can be taken from it. It is done, and done forever, from
eternity (Ecc. 3:14).
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This text is not talking about the general call that
is issued
to sinners to come to Christ every time the gospel is preached. And it
is not talking about the effectual, irresistible call of the Holy
Spirit in omnipotent grace by which God’s elect are brought to Christ
in faith. Those who are “
the called” in verse 28 are those who
are separated and distinguished from all others by the saving
operations of God’s grace in time. But that is not what is spoken of in
verse 30. This text is talking about a call made by God almighty in his
eternal decree.
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What can that be? Let the Scriptures answer for
themselves.
Before the world began God saved and called his elect with a calling of
grace given us in Christ from eternity. God “
hath saved us, and
called us with an holy calling, not according to our works, but
according to his own purpose and grace, which was given us in Christ
Jesus before the world began” (2 Tim. 1:9).
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The word that is translated “
called” in
Romans 8:28,
klhtoiv (klaytos), means “invited, summoned, or
selected.” But that is not the word used in Romans 8:30 and 2 Timothy
1:9. The word translated “called,”
ekalesen (ekalesen) from
kalew (kaleo), in
these verses means “named, made to bear a name, or saluted by a name.”
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In old eternity the Lord God called all his elect
the
sons of God, and named us as his sons (1 John 3:1). As such, we were
sanctified, set apart from all others and made holy by the eternal
decree of God. Being sanctified by the Father’s decree, we were
preserved in Christ through all the ages of time unto the appointed
time of our calling. At the appointed time of love we were called to
life and faith in Christ by his almighty grace (Jude 1).
Justification
The
fourth thing spoken of in Romans 8:29-30 is justification. ― “For
whom he did foreknow, he also did predestinate to be conformed to the
image of his Son, that he might be the firstborn among many brethren.
Moreover whom he did predestinate, them he also called: and whom he
called, them he also justified.”
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Being called the sons of God in the eternal decree
of God, we
were justified in Christ then, in God’s eternal decree. All who were
called were, at the same time, by the same decree, justified freely by
the grace of God through the redemption of Christ’s blood as the Lamb
of God slain from the foundation of the world. We were declared just
with God, absolved of all sin and guilt, forgiven of all iniquity, made
righteous by divine imputation, and accepted as perfectly righteous in
the Beloved, in Christ our Surety before God spoke the world into being!
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Try to get hold of Paul’s doctrine if you can. If
this
doesn’t put a “Hallelujah” in your soul, I don’t know what will. ― When
the Lord God predestinated us to be conformed to the image of his Son,
he called us his sons and justified us in his eternal decree, looking
on us in his dear Son. Our sins were canceled before they were
committed. Our debt was paid before it was incurred. The curse was
removed before it came. The law was mended before it was broken.
Justice was satisfied before it was offended. We were justified in
Christ before we were fallen in Adam. We were accepted in Christ before
we were banished in Adam.
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Yes, redemption was done when God
looked upon Christ as
our Surety and accepted his sacrifice as the Lamb slain from the
foundation of the world.
Without question, there is a
sense in which our justification by the grace of God is an eternal act.
This is not just a logical inference drawn from the Scriptures. It is a
doctrine plainly taught in the Word of God. In Romans 8:30 Paul is
talking about the eternal purpose of God by which he rules all things
in providence. His subject matter is not prophetic, but historic. In
the purpose of God all his elect were justified from eternity in Christ.<>
We were “accepted in the
Beloved” (Eph. 1:6) from everlasting. If we were accepted in him,
we were considered righteous in him. If God looked upon us as
righteous, he looked upon us as justified. The only righteousness we
could have possessed was the righteousness of Christ imputed to us.<>
Justification is one of those “all
spiritual blessings” with which God’s elect were blessed in Christ
before the world began (Eph. 1:3; 2 Tim. 1:9). The whole package of
salvation was given to us in Christ in the covenant of grace before the
foundation of the world. Thomas Goodwin was exactly right when he
wrote, “We may say of all spiritual blessings in Christ what is said of
Christ, that `his goings forth are from everlasting.’”
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Christ became our Surety in
the everlasting covenant (Heb. 7:22). As soon as one man becomes surety
for another, the other is freed from all obligation and responsibility.
Even so, when Christ struck hands with the Father as our Surety, before
the worlds were made God said concerning his elect, “Deliver them
from going down to the pit: I have found a ransom!”
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The Lord Jesus Christ was, in
the mind and purpose of God, “the Lamb slain from the foundation of
the world” (Rev. 13:8). If the Father looked upon the Son as the
Lamb slain, he looked upon him as the propitiation, atonement, and
satisfaction for the sins of his people, and he looked upon us as
redeemed and justified by the blood of the Lamb.
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Moreover, all the Old
Testament believers were accepted of God and justified upon the basis
of Christ’s having fulfilled all righteousness for them from eternity
(Rom. 3:25; Heb. 9:15). They were not justified on credit, merely by a
promissory note, but upon the grounds of justice satisfied in the
purpose, decree, and word of God. If God justified them upon the basis
of this eternal work, before Christ ever came into the world to die as
their Substitute, why should anyone dispute the eternality of our
justification upon grounds of that same eternal work? We were justified
in the purpose of God from eternity.
Justification in Time
Eternal
justification no more
diminishes the necessity of justification in time than eternal adoption
diminishes the necessity for the experience of adoption in time. All
who were justified in the purpose of God must and shall be justified by
the purchase of Christ’s blood and the power of his grace as well.
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All of God’s elect were
justified by the blood of Christ when he died as our Substitute (Rom.
3:24-26). When the Son of God cried, “It is finished,” the work
of our justification was fully accomplished in time. When he paid the
price of our ransom, we were delivered from the penalty of the law.
When he was made to be sin for us, we were made the righteousness of
God in him. When he was made a curse for us, we were delivered from the
curse of the law. When he was declared to be free from our sins in his
resurrection (Rom. 4:25), we were declared to be free from sin
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Be
sure you understand this ― We were made righteous by a marvellous
transaction of grace called “imputation”. As Christ was made to be sin
for us, though he could not and did not sin, by having our sins imputed
to him, so we were made to be the righteousness of God in him, though
we have not done and can never do anything righteous, by having his
righteousness imputed to us (2 Cor. 5:21).
Justification Received
We receive
justification by
faith (Rom. 3:28). When the Bible talks about justification by faith,
the teaching is not that our faith is the source, cause, or ground of
justification. Faith is the channel through which justification comes,
not the cause of it. Faith is the hand that embraces justification, not
the hand that accomplishes it!
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For example, should you ask, “How do you irrigate
your garden?”
I would probably say, “By the water hose.” But you would know my
meaning. The hose is the instrument, not the cause of the irrigation.
It is only a channel through which water flows to irrigate my garden.
The cause of our justification is the grace of God. The ground upon
which we are justified is the blood of Christ. The reception of
justification is by faith in Jesus Christ. If you trust Christ, you are
justified. Your faith in him is the fruit, evidence, and manifestation
of justification.
Glorification
Look at
Romans 8:28-30 one
more time. The last thing mentioned here is glorification. ― “We know that all things
work together for good to them that love God, to them who are the
called according to his purpose. For whom he did foreknow, he also did
predestinate to be conformed to the image of his Son, that he might be
the firstborn among many brethren. Moreover whom he did predestinate,
them he also called: and whom he called, them he also justified: and
whom he justified, them he also glorified.”
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I cannot say much about this right now, because I do
not know
much about it. I haven’t experienced this part of the text yet. I hope
to know more soon. But this much I know ― Glorification is exactly the
opposite of condemnation. God removed the guilt of sin from us in
justification, and he shall free us from all the evil the consequences
of sin in glorification.
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Our God has predestinated us to be conformed to the
image of his
Son. That shall be accomplished in glorification. God’s goal for his
elect is absolute and everlasting glorification. His designs of love
and grace (Eph. 1:4-6) will have their absolute, full accomplishment in
our glorification. Nothing less than our absolute, full, perfect
conformity to Christ in glorification will satisfy God’s purpose of
grace and fulfill his will. In everything he has done, is doing, and
shall hereafter do, our glorification is his object.
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But in Romans 8:30 the Holy Spirit declares that our
glorification, like our calling and justification, is something done by
God at one time in the eternal past, with no other implication.
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Is our all-glorious Lord Jesus Christ glorified in
heaven today?
Is he now glorified as our Surety, Mediator, and Savior? Indeed, he is!
He is glorified with that glory that he had with the Father as our
Surety before the world was (John 17:5). Just as he was glorified as
our Surety in the eternal purpose of God, we were glorified in him
before the world began, fully, completely, and absolutely by the decree
of God. And that eternal glorification in the purpose of God guarantees
and makes certain our own glorification experimentally in the
resurrection!
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When God saves sinners by his marvellous grace in
time, in the
experience of salvation, he brings to light all that he has done for us
in Christ from eternity, and causes us to experience the reality of his
grace by faith in Christ.
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“If
our gospel be hid, it is hid to them that are lost: In
whom the
god of this world hath blinded the minds of them which believe not,
lest the light of the glorious gospel of Christ, who is the image of
God, should shine unto them. For we preach not ourselves, but
Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For
God, who commanded the light to shine out of darkness, hath shined in
our hearts, to give the light of the knowledge of the glory of
God in the face of Jesus Christ.” (2 Corinthians 4:3-6).
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“Who
hath saved us, and called us with an holy calling, not
according to our works, but according to his own purpose and grace,
which was given us in Christ Jesus before the world began, But
is now made manifest by the appearing of our Saviour Jesus Christ, who
hath abolished death, and hath brought life and immortality to light
through the gospel.” (2 Timothy 1:9-10)
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Amen.
Donald S. Fortner, Pastor
Grace Baptist
Church of Danville
2734 Old Stanford RD
Danville, Kentucky 40422-9438