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Challenges faced by countries (2)

Nondemocratic governments

Whether and how they can make the transition to democracy

New democratic governments

Whether and how the new democratic practices and institutions can be strengthened or consolidated so that they will withstand the tests of time.

Long and relatively well-established democratic governments

To perfect and deepen their democracy

Understanding democracy

“Democracy” has meant different things to different people at different times and places. (3, 17)

Had remained mostly in the philosopher’s realm until approximately 10 generations ago. (3)

Universal suffrage did not exist until the 20th century

Early democracies lacked three basic political institutions thought to be required for modern democracy: a national parliament composed of elected representatives, and popularly chosen local governments that were ultimately subordinate to the national government. (17)

Spread by two means (9)

Diffusion

Reinvention in different times and places

What conditions provided for the invention of democracy? (10)

Group identity

Little interference from outsiders

Assumption/Logic of equality: A substantial number of the members of the society/group see themselves as about equal in being well qualified to have a say in governing the group

Conditions that undermine democracy (10)

Human beings began to settle down for long stretches of time in fixed communities, primarily for agriculture and trade, the kinds of circumstances favorable to participation in government – group identity, little outside interference, an assumption of equality – seem to have become rare. à Monarchies, despotisms, aristocracies, or oligarchies, all based on some form of ranking or hierarchy (10-11)

Historical democracies (500 BC)

Greece (11-12)

Several hundred independent city-states

In 507 BC the Athenians adopted a system of popular government that lasted nearly two centuries, until the city was subjugated by Macedonia, then by Rome.

Greek word: demos, the people, and kratos, to rule

“Democracy” often used in disdain to refer to commoners taking power away from the aristocracy

Government centered around an assembly in which all citizens were entitled to participate and which elected a few key officials.

Citizens were selected for public duties by a lottery

Limitation: Popular local governments, but no effective national government (17)

Rome (13-14)

Republic: res, meaning thing or affair in Latin, and publicus, public

Governance was at first restricted to the patricians or aristocrats, but later extended to commoners (plebs, or plebians); men only.

Conferred citizenship on conquered, but failed to account for the fact that it would be difficult for them to actually participate in Rome (because of location).

Undermined by civil unrest, war, militarization, corruption, and a decline in the sturdy civic spirit around 130 BCE à Julius Caesar dictatorship à Empire (44 BCE)

Limitation: Just one local government based on popular participation but not national parliament of elected representatives (17)

Italy (15-16)

Participation first restricted to members of upper-class families; later the middle class (popolo) gained the right to participate by threatening violent uprisings.

Period of prosperity and the Renaissance

Several large cities began to fall into economic decline, corruption, oligarchy, war, conquest, and seizure of power by authoritarian rulers (princes, monarchs, and soldiers) in the 1300s, and the city-state became obsolete.

Limitation: Popular local governments, but no effective national government (17)

Northern Europe

The basic political structures of modern democracy first formed in Britain, Scandinavia, the Lowlands, Switzerland, and elsewhere north of the Mediterranean.

Viking local assemblies (Norway, Denmark, Iceland, and the Netherlands)

Viking freemen regularly met in boat-shaped circles marked off by large vertical stones to hold adjudicative meetings called in Norse a Ting. (18)
Settled disputes; discussed, accepted, and rejected laws; adopted or turned down proposed change of religion; and gave their approval to a king (18)
Emphasis on equality of free men, with some variation in wealth and status; particularly in the high mountain valleys of the Alps (19)
King’s power was limited

Viking parliaments

In 930 AD, Icelandic Vikings created a sort of supra-Ting, the Althing, or National Assembly (20)
Norway, Denmark, and Sweden developed regional assemblies, then national à Increased power of king and centralized bureaucracies (20)
In the 1400s, the king of Sweden began to call meetings with representatives from different sectors of Swedish society, which eventually evolved into the Swedish riksdag, or parliament. (20)
In the Netherlands, the king began to hold meetings of representatives drawn from the towns and most important classes so as to gain approval for his authority to tax the increasing middle class. (20-21)

Parliament of Medieval England

Grew out of assemblies summoned sporadically, and under pressure of need, during the reign of Edward I from 1272 to 1307. (21)

Constitutional system of checks and balances evolved by the 1700s; the power of the hereditary aristocracy in the House of Lords was offset by the power of the people in the House of Commons (21)

Historical experiences of democracy had demonstrated that governments subject to the will of the people were more than illusory hopes, leaning greater plausibility to their advocacy. (22)

What lacked in historical democracies:

Differences in the rights, duties, influence, and power of slaves and free men, rich and poor, landed and landless, master and servant, men and women, day laborers and apprentices, skilled craftworkers and owners, burghers and bankers, feudal lords and tenants, nobles and commoners, monarchs and their subject, the king’s officials and those they ordered about. Even free men were highly unequal in status, wealth, work, obligations, knowledge, freedom, influence, and power.[MA1]  (23)  

Parliaments were still typically subsidiary to monarchs, and often served as bastions of privilege. (23)

The representatives of “the people” did not really represent the whole people. (23)

Democratic ideas were not widely shared or even well understood. (24)

Freedom of speech and of the press

Political opposition was unacceptable

Corrupted elections

People were unwilling to fight to defend the idea of democracy. (25)

“Democracy” refers to both an ideal and an actuality (26)

Empirical and value judgments must balance gains to value, person, or group against costs to another value, person, or group. (28)

How democratic ideals or goals are connected to democratic actualities. (28-29)

Ideals: 

What is democracy? (See chapter 4)
Why democracy? (See chapters 5-7)
What standards should we use to determine whether, and to what extent, a government is democratic? à 5 criteria to be explored in chapters 4, 6, and 7
What reasons can we give for believing that democracy is the best political system? (See chapters 5-7)
What values are best served by democracy? (See chapters 5-7)
In order to meet the ideal standards as best we can, given the limits and possibilities in the real world, what political institutions are necessary? (See chapter 4)

Where a gap exists between actual and ideal democracy, can we find ways to make “democratic” countries more democratic?

What can we say about nondemocratic countries?

What conditions in a country (or any other political unit) favor the development and stability of democratic institutions?

What conditions are likely to prevent or impede their development and stability?

Chapter 4: What is democracy?

Questions to consider:

What standards should we use to determine whether, and to what extend, a government is democratic?

In order to meet the ideal standards as best we can, given the limits and possibilities in the real world, what political institutions are necessary?

 Various forms of democratic constitutions[MA2] 

The Constitution of the United States (36)

Powerful chief executive in the presidency

Powerful legislature in the Congress

Each branch rather independent of the other

Most European countries (36)

Parliamentary system in which the chief executive, a prime minister, is chosen by the parliament

Regardless of specifics, all constitutions provide a set of rules and principles that determine how the country’s decisions are to be made. (37)

Criteria for a democratic process (which, if violated, will result in political inequality)

Effective participation: All members must have equal and effective opportunities for making their views known. (37)

Voting equality: Every member must have an equal and effective opportunity to vote, and all votes must be counted as equal. (37)

Enlightened understanding: Each member must have equal and effective opportunities for learning about the relevant alternative policies and their likely consequences. (37)

Control of the agenda: The democratic process required by the three preceding criteria is never closed; policies can always be changed. (38)

Inclusion of all adults: All, or at any rate most, adult permanent residents should have the full rights of citizens that are implied by the first four criteria. (38)

Relevancy of these criteria if they can never be fully applied

These criteria are as useful as ideal standards can ever be, and they are more relevant and useful than many. (42)

They provide standards against which to measure the performance of actual associations that claim to be democratic. (42)

They serve as guides for shaping and reshaping concrete arrangements, constitutions, practices, and political institutions. (42)

These criteria serve only as the building blocks, not the entire design or content of a democratic system. (43)

Chapter 5: Why democracy? (44)

Desirable consequences of democracy (45)

Avoiding tyranny (46-48)

Autocrats throughout history (46)

Throughout all recorded history, leaders driven by megalomania, paranoia, self-interest, ideology, nationalism, religious belief, convictions of innate superiority, or sheer emotion and impulse have exploited the state’s exceptional capacities for coercion and violence to serve their own ends.
Examples: Stalin (1929-1953), Hitler (1933-1945), Pol Pot (1975-1979)

Need for a universal code of human rights that is effectively enforced throughout the world may be the only true prevention. (47)

Tyranny of the majority (48)

No government can design all its laws so that none ever injures the interests of any citizen.
In the long run, the democratic process is less likely to do harm to the fundamental rights and interests of its citizens than any nondemocratic alternative.

Essential rights (48-50)

Certain rights are necessary to satisfy the criteria for democracy listed in chapter 4 (e.g., Effective participation requires freedom of speech, freedom of the press, freedom of assembly, and the right to vote)

Institutions that provide for and protect basic democratic rights and opportunities are necessary to democracy. (49)

Culture that cultivates belief in individual rights.

General freedom (50-52)

By cultivating a culture that supports individual rights, “the freedom we enjoy in our government extends also to our ordinary life.” (Pericles, 51)

Claim of freedom in democracy is challenged by anarchists, but complete freedom without a state to guide it is impossible.

Self determination (53-54)

Only a democratic government can provide a maximum opportunity for persons to exercise the freedom of self-determination – that is, to live under laws of their own choosing. (53)

If you cannot simply impose your wishes by force (on other people or groups), then you must find a way to resolve your differences peacefully, perhaps by agreement. (53)

Criteria for the process of deciding rules and laws (54)

The process would insure that before a law is enacted you and all other citizens will have the opportunity to make your views known.
You will be guaranteed opportunities for discussion, deliberation, negotiation, and compromise that in the best circumstances might lead to a law that everyone will find satisfactory.
In the more likely event that unanimity cannot be achieved, the proposed law that has the greatest number of supporters will be enacted.

Moral autonomy (55)

Only a democratic government can provide a maximum opportunity for exercising moral responsibility.

To the extent that your opportunity to live under the laws of your own choosing is limited, the scope of your moral responsibility is also limited.

Human development (55-56)

Democracy fosters human development more fully than any feasible alternative.  (Note: Assertion is highly plausible, but unproved)

Among the most desirable qualities to foster: honesty, fairness, courage, and love.  Furthermore, self-determination and responsibility should be fostered, as should the ability to engage in free and open discussions.

All other regimes reduce, often drastically, the scope within which adults can act to protect their own interests, consider the interests of others, take responsibility for important decisions, and engage freely with others in search for the best decision.

Protecting essential personal interests (52-53)

Democracy helps people to protect their own fundamental interests.

Democracy protects the freedom of choice and the opportunity to shape your life in accordance with your own goals, preferences, tastes, values, commitments, and beliefs.  Consider John Stuart Mill.

Political equality (56-57)

Political equality is desirable because of intrinsic equality and for the sake of civic competence, as shown in chapters 6 & 7.

Peace-seeking (57-58)

Modern representative democracies do not fight wars with one another.  Of the 34 international wars between 1945 and 1989 none occurred among democratic countries. (57)

International trade among modern democracies predisposes them to friendliness rather than war. (58)

Democratic citizens and leaders learn the arts of compromise. (58)

The practice and history of peaceful negotiations, treaties, alliances, and common defense against nondemocratic enemies reinforce the predisposition to seek peace rather than fight wars. (58)

Prosperity (58-59)

Countries with democratic governments tend to b e more prosperous than countries with nondemocratic governments. (58)

Historically, philosophers associated wealth with aristocracies, oligarchies, and monarchies, but not democracies.

Probable causes

Tendency towards a market economy
Democratic countries foster the education of their people
The rule of law:
Courts are more independent
Property rights more secure
Contractual agreements enforced more effectively
Arbitrary intervention in economic life by govt and politicians is less likely
Barriers to communication are much lower

Justifications used for nondemocratic governments

Most people are not competent to participate in governing a state

Most people would be better off if they would only leave the complicated business of governing to those wiser than they

Chapter 6: Why Political Equality I? à Intrinsic Equality (62)

Is equality self-evident? (62)

The argument that equality is self-evident is often criticized as false and hypocritical.

In many important respects human capacities, advantages, and opportunities are not distributed equally at birth, much less after nurture, circumstance, and luck have compounded initial differences. (64)

 

Intrinsic equality: A moral judgment (64)

Why we should adopt the principle (66)

The weakness of an alternative principle (66)

Prudence (67)

Acceptability (67)

Chapter 7: Why Political Equality II? à Civic Competence (69)

The counterclaim of guardianship: Arguments against the omnipotence of the State (69)

Common argument used to justify guardianship:

The government should be turned over to experts deeply committed to rule for the general good and superior to others in their knowledge of the means to achieve it – Guardians, Plato called them. (69)

Ordinary people are not competent to govern themselves. (69)

Do not claim that the interests of the persons chosen as guardians are intrinsically superior to the interests of others; rather, that they are superior in their knowledge of the general good and the best means to achieve it. (70)

Problems with this argument

It is one thing for government officials to seek the aid of experts; but it is quite another for a political elite to possess the power to decide on the laws and policies others will be compelled to obey. (71)

Personal decisions made by individuals are not equivalent to decisions made and enforced by the government of a state. (71)

To govern a state well requires much more than strictly scientific knowledge. (71-72)

Policy decisions often involve an ethical judgment because good ends often conflict with one another and resources are limited, so decisions often involve trade-offs.  While empirical evidence is important and necessary, it is never sufficient. (72)
Even if the end can be agreed on, there is almost always considerable uncertainty and conflict over the means: how the end may best be achieved, the desirability, the feasibility, acceptability, and likely consequences of alternative means. (72)

To govern a state well takes more than knowledge. (73)

To design a utopia is one thing; to bring it about is quite another. (74)

The competence of citizens to govern: Why we shouldn’t accept the idea of Guardianship (74)

Among adults no persons are so definitely better qualified than others to govern that they should be entrusted with complete and final authority over the government of the state. [MA3] (75)

Given the advantages of democracy found in the last few chapters, why should they be restricted to some persons and not others?  Why shouldn’t they be available to all adults?

Except on a very strong showing to the contrary in rare circumstances[MA4] , protected by law, every adult subject to the laws of the state should be considered sufficiently well qualified to participate in the democratic process of governing that state. (76)

The Fifth Criteria for the Democratic Process: Inclusion (76)

Full Inclusion: The citizen body in a democratically governed state must include all persons subject to the laws of that state except transients and persons proved to be incapable of caring for themselves. (78)

Unsettled problems: The need for experts and educated participants (78)

If all people are to be included in the governing process, the institutions for civic education[MA5]  must be sufficiently strong enough to inform them for the process.  If they are not strong enough, they must be strengthened. (80)

Part IV: Conditions Favorable & Unfavorable

Chapter 12: What underlying conditions favor democracy?

What led to the establishment of democracy in so many countries?

Failure of the alternatives (145)

Decline in legitimacy and ideological strength
Nontraditional antidemocratic alternatives flourished only briefly.
Weight of economic, diplomatic, and military failures (e.g., Argentina)

It is not simply because the world has been made ready for democracy, as Woodrow Wilson proclaimed (146-147)

China has not ever, nor is it, democratic
Nondemocratic regimes in Africa, Southeast Asia, the Middle East, and some remnants of the USSR persist.
Many countries have gone through the democratic transition, consolidation, and then breakdown.

Essential conditions for democracy

No strong foreign control hostile to democracy (147-148)
Examples: Czechoslovakia, Poland, and Hungary (Soviet intervention after WWII); Guatemala (US in 1954)
Control of military and policy by elected officials (148-149)
Means of physical coercion
Requires deeply-engrained deference of members to control by elected officials
Example: Costa Rica abolished its military in 1950
Democratic beliefs and political culture

Favorable conditions for democracy

A modern market economy and society
Weak subcultural pluralism (149-156)
Cultural conflicts based on language, religion, race, ethnic identity, region, and ideology must be weak or absent.
Adherents to a particular culture often view their political demands as matters of principle, deep religious or quasi-religious conviction, cultural preservation, or group survival.
More negotiable differences (economics, for example) should dominate political life.

Solutions for overcoming cultural pluralism

Assimilation

Shortcomings:
Requires an eagerness to assimilate; Assimilation must be voluntary or enforced by social mechanisms (such as shame) so as to minimize the need for coercion by the state. 

What caused democracy to fail in other countries?

More than 70 democracies fell under authoritarian regimes in the 20th century


To what extent  [MA1]is this necessary for democracy?  Are men in the US really equal in these terms, at least by view of the government?

 [MA2]Consider writing the constitution for JWS.  Who was to be on the Board?  How would they be selected?  How would the quality of their work be judged?  How many people would be required to attend the annual meeting?  How many people could they represent?

 [MA3]Debatable, perhaps because this is not absolutely held in the U.S.

 [MA4]What rare circumstances?  Can this be expanded so much as to make it impossible to have democracy?

 [MA5]Which institutions?