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Rotten Gospel

Composed 12 March, 2008
      Sometimes I get so angry at what passes for witness. For example, I was searching the Web last night for Christian stickers to put on my car. I came upon several saying that, now that the Bible and prayer have been removed from the schools, there are school shootings and the prisons are full. The intended implication was that the one caused the other. But I had to wonder: in Europe, the Bible and prayer have been out of the schools a lot longer than in the US -- how does the violence and crime problem compare? If I asked the person displaying that sticker to tell me about school violence in post-Christian Europe, could he actually tell me?
      Another sticker proclaimed: "On Judgement Day, you'll meet Father God, not Mother Earth." Anyone who thinks that is an effective witness has obviously never known a goddess-worshipper. Ask a goddess-worshipper about her religious beliefs, and she will tell you that she simply cannot stomach the notion of a father-god. It will be spoken in a tone that indicates a wounded soul, one which has had all too much experience with toxic father-figures and toxic theologies of father-god. She will have rejected the harsh, cold father-god she was exposed to, in favor of a nurturing mother-goddess. So if you then blast her with a threat, "On Judgement Day, you'll meet Father God," all you have done is confirm her suspicions. All you have done is confirm she made the right choice to run away from Him.
      A goddess-worshipper is seeking a deity who will nuture her soul. So if you want to have any hope at all of winning her over, the proper approach is to show that Our Father is not like the toxic image she has of Him; that Our Father is compassionate and loving, and, yes, nurturing. The goddess-worshipper cannot love a judgemental God, and frankly, I don't blame her. I avoid hanging around judgmental people, so why would I hang around a judgmental God? The way some people portray God, I have to wonder why they would ever want to spend eternity with Him -- who in their right mind would choose to spend eternity with an all-powerful despot issuing edicts from on high? That kind of heaven may be slightly better than the torture chamber of hell, but it is nowhere near as good as what we can strive for here on earth. That kind of god can be the author only of a hopeless religion.

      This kind of bungling is the inevitable result of staying in what some authors have called "the Christian Ghetto." We take refuge in our isolated world of church life; we read and listen only to Christian media, socialize only with Christian friends. It is almost a fortress mentality, as if we are afraid the outside world will contaminate us. And so we become irrelevant.
      I do not stay in the Christian Ghetto. To continue the city metaphor: sometimes I go to Chinatown, sometimes Haight-Ashbury, sometimes the Castro. All these neighborhoods have their particular sins and evils, to be sure; but all also have human beings whom God loves.
      Jesus told His desciples that He would not ask His Father to remove them from the world. He clearly intended for them to be out in the world. This was a man reviled by the religious establishment for socializing with "tax gatherers and sinners;" the religious establishment called Him a glutton and a drunkard, because He enjoyed what they regarded as worldly pleasures.
      I have friends in the metaphorical Chinatown, Haight-Ashbury, Castro, and other cultural neighborhoods. Far from corrupting me, they have helped me reach new insights, find new truths in God's Word I would otherwise have missed. I have no use for fortress Christianity.

      Fortress Christianity can be as harmful to society as the sins it condemns. One of the stickers declared, "God hates divorce, Malachi 2:16." 'Scuse me? A text without a context is only a pretext. That is only half of Malachi 2:16! The other half says, "and I hate a man's covering himself with violence as with his garment." Now why would the Lord put that in the same breath as His hatred of divorce? Is it not because in His eyes, it is the same thing? If there is domestic violence in the marriage, then in God's eyes, they are already divorced! A domestic violence victim should not, therefore, be told to try to make it work, because the marriage ceased to exist when the violence began.
      Now why, in eight full pages of Christian stickers, most of them speaking out against sin, was there not a single one speaking out against domestic violence -- not even the one which cited Malachi 2:16, the clearest anti-domestic violence verse in the whole Bible? There were plenty of stickers of anti-abortion, anti-evolution, anti-divorce, anti-gay marriage, even anti-gambling... not even one anti-domestic violence. To find the anti-domestic violence slogans, I had to search on a site catering to atheists, agnostics, New Agers, and neo-pagans. This is the fruit of isolationist, fortress Christianity. I will not expect figs from a thornbush. If we want our fig trees to bear friut, we must ruthlessly root out the thorny brambles trying to take over the orchard.

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