The II Witnesses of Revelation 11 come forth in the Spirit and Power of Mosheh and Eliyahu. II poles in the Ark of the Covenant, two pillars in front of Solomon's Temple, II Olive Trees, II Cherubim over the Ark: Michael and Gavriel, Eliyahu and Elishuah, Mosheh and Yahshua, Yochanan and Shaul. II Witnesses are needed two establish truth in a murder trial; at a wedding (the friend of the bridegroom and the friend of the bride); and to declare Rosh Chodesh (the sighting of the Crescent New Moon). He sent them out two by two. Torah and Prophets, law and grace, House of Yehudah and House of Israel, Letter and Spirit, First Covenant and ReNewed Covenant, II Tablets of the Testimony, II loaves waved on Shavuot. Two points determine a vector in time; the Father and the Son.
Malachiyah 3:23-25 Remember ye the Torah of my servant Mosheh, which I commanded unto him in Horev for all Israel, (with) the statutes and the judgments. Behold, I will send you Eliyahu the Prophet before the coming of the great and dreadful Day of YHWH, And he shall turn the heart of the fathers to the sons, and the heart of the sons to their fathers (Avraham, Yitzchok, and Ya'akov); lest I come and smite the earth with a curse.
Messianic Israelites (Hebrews) 10:24-28 And let us consider one another unto love and good works: Not forsaking the assembling together of ourselves, as the manner of of some: but exhorting; and so much more as you see The Day approaching. For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice more sin. But a certain fearful looking for judgment and fiery indignation, which shall devour the adversaries (lit. the satans). He that despised the Law of Mosheh died without mercy under two or three witnesses.
Sh'mot (Exodus) 23:20-21 "Behold, I send an Angel (Michael) before thee, to keep thee in the way, and to bring thee into the place I have prepared. Beware of him, provoke him not: for he will not pardon your transgressions: for My Name is in him
Sh'mot 32:33-34 And YHWH said unto Mosheh, "Wosoever has sinned against me, him will I blot out of my book, Therefore now go lead the people unto the place of which I have spoken unto thee: Behold, mine Angel (Michael) shall go before thee: nevertheless in The Day when I visit (punish) I will visit (punish) their sin upon them."
Bamidbar (Numbers) 15:29-36 "You shall have one law for him that sins through ignorance, him that is born among the sons of Israel, and for the stranger that sojourns among them. But the soul that does presumptuously, whether born in the land or a stranger, the same reproaches YHWH; and that soul shall be cut off from among his people. Because he has despised the word of YHWH, and has broken His commandment, that soul shall be utterly cut off; his iniquity be upon him." And while the sons of Israel were in the wilderness, they found a man that gathered sticks on Shabbat. And they that found him brought him unto Mosheh and Aharon, and unto all the congregation. And they put him in ward, because it was not declared what should be done to him. And YHWH said unto Mosheh, "The man shall be surely put to death: all the congregation shall stone him with stones without the camp." And all the congregation, brought him without the camp and stone him with stones, and he died: as YHWH had commanded Mosheh.
Messianic Israelites 10:29-31 Of how much sorer punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of Elohim? and has counted the blood of the covenant wherewith he was set-apart a common thing? and has done despite to the spirit of the anointing? For we know the One who said, "Vengeance is mine, I will repay, I will recompense to the full," saith YHWH. And again, "YHWH shall Judge his people." It is a fearful thing to fall into the hand of the living Elohim.
Revelation 11:3-6 And I will give power to my II WitneSSes, and they shall prophesy a thousand and two hundred threescore days, clothed in sackcloth. These are II Olive TrEEs and II CandlestiCks standing before the Elohim of the whole earth. And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this maNNer be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them into blOOd, and to smite the earth as often as they will.
Zechariyahu 4:1-3 And the Angel which talked with me came again, and waked me, as a man that is wakened out of a deep sleep. And said unto me, "What seest thou?" And I said, "I have looked and behold, a candlestick, wholly gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof. And II Olive Trees (the House of Yehudah and the House of Israel) by it, one upon the right of the bowl, and the other upon the left side thereof.
Vs. 11 Then answered I, and said unto him, "What are these II Olive Trees upon the right of the Candlestick and upon the left thereof?" And I answered again, and said unto him, "What are these Two Olive Branches which through the two golden pipes empty the golden bowl out of themselves?" And he answered me and said, "Do you yet not know what these are?" And I said, "No, my lord." Then said he, "These be the II Anointed Ones (Michael and Gavriel), that stand by the Judge of the whole earth."
Sh'mot 25:13-21 And you shall make (II) staves of shittim wood, and overlay them with gold. And you shall put the staves into the rings by the sides of the Ark, that the Ark may be borne with them. The staves shall be in the rings of the Ark: they shall not be taken from it. And you shall put into the Ark the testimony which I shall give you. And you shall make a mercy seat of pure gold. Two cubits and a half the length thereof, and a cubit and a half the breadth thereof. And thou shalt make II Cherubim (Sword Angels) gold; beaten work shalt thou make them, in the two ends of the mercy seat. And make one Cherub on the one end, and the other Cherub on the other end of the mercy seat, shall you make the Cherubim on the two ends thereof. And the Cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, with their faces one to another; toward the mercy seat shall the faces of the Cherubim be. And you shall put the mercy seat above upon the Ark: and in the Ark you shall place the testimony of all the things which I will give thee in commandment unto the sons of Israel.
Sh'mot 25:28 "And thou shalt make the (II) staves of shittim (acacia) wood, and overlay them with gold, that the table may be borne with them."
Sh'mot 25:31-32 "And thou shalt make a candlestick (menorah) of pure gold: beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. And six branches shall come out of the sides of it: three branches (First Three Millennial Days) of the candlestick out the one side, and three branches of the candlestick out of the other side (The Second Three Millennial Days.)
2nd Chronicles 3:10-17 And in the Kadosh haKadoshim (the most set-apart place) he (Solomon) made II Cherubim of image work, and overlaid them with gold And the wings of the Cherubim twenty cubits long, one wing five cubits reaching to the wall of the house, and the other wing five cubits, reaching to the other Cherub, And one wing of the other Cherub five cubits, reaching to the wall of the house: and the other wing five cubits, joining to the wing of the other Cherub. The wings of the Cherubim spread themselves forth twenty cubits, and they stood on their feet, with their faces inward. And he made the veil blue, and techelet (purple), and crimson, and fine linen, and wrought Cherubim thereon. Also he made before the Beit haMikdash II pillars of thirty and five cubits high, and the chapiter that was on top of each of them was five cubits high. And he made chains, in the oracle, and put on the heads of the pillars; and made a hundred pomegranates, and put them in the chains. He reared up the pillars before the temple, one on the right hand, and the other on the left; and he called the name of the one on the right hand Yachin (Established;fulcrum) and the name of that on the left Boaz (strength; lever).
Daniel 12:1-3 And at that time shall Michael, (the Angel of the Presence) stand up, the great prince which stands for the children of your people, and there shall be a time of trouble, such as has never been since there was a nation (II Houses of Israel) to that same time: and at that time your people shall be delivered, every one that shall be written in the book And many of them that sleep in the dust of the earth shall awake, some to Age-lasting Life, and some to shame and Age-lasting contempt.(the Seventh Millennial Day, that is) And they that be wise shall shine as the brightness of the firmament (Fourth Day talk); and they that turn many to righteousness as the stars forever and ever.
Mattityahu 6:22-24 "The light of the body is the eye: if therefore thine eye be single, your whole body shall be full of light. But if thine eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great that darkness is! No man can serve two masters: for he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve Elohim and Mammon."
Luke 24:13 And, behold, two of them went the same day to the village called Emmaus, which was from Jeusalem sixty stadia.
One problematic timing of these things has a resurrection on the weekly Sabbath prior to sundown; Sundown begins the next day, not the same day. Should someone say that same day in context is referring to the day of the visitation to the tomb, and not the day of the resurrection, please regard the following verses:
Luke 24:21 "But we trusted that it had been he which would have redeemed Israel; and besides all this, today is the Third Day since all these things were done."
Luke 24:29 But they constrained him, saying, "Abide with us; for it is toward the evening, and the day is far spent." And he went in to tarry with them.
Several inconsistencies occur in the attempted timing of Yahshua's resurrection on the weekly Sabbath day. Yahshua's resurrection and the incident on the Road to Emmaus were the same day, not on consecutive days. Luke includes the detail that the journey to Emmaus was sixty stadia. As you know, sixty stadia is a greater distance than a Sabbath's day journey. Because the resurrection occured the same day, not the next day, it is impossible that the Third Day in question was the weekly Sabbath (see table 2); Shabbat chol haMoed during Chag haMatzot (the Feast of Unleavened Bread). This should indicate that the phrase the Third Day since all these things happened does not mean the third day of a series of three days. What it does mean, in point of fact, is Yom Sh'lishi, the Third Day of the week. The same author, Luke, in Acts 1:2-3, 12 carefully makes the point that the fourtieth day after Yahshua's resurrection, when he ascended into heaven, was on either the fifth or sixth Sabbath of the Counting of the Omer that particular year (compare table 1, page 1, with table 3, page 5). If one counts backward from forty or forward ten to arrive at the beginning of the count of the Omer and the end of it respectively, one arrives at the Third Day of the week.
Acts 1:2-3 Until the day in which he was taken up after that he through the Ruach haKodesh had given commandments unto the apostles he had chosen: to whom also he had showed himself alive after his passion by many infallible poofs, being seen of them forty days, and speaking of things pertaining to the kingdom of Elohim.
Acts 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a Sabbath day's journey.
Luke is most careful to record the required detail to determine that the day of the resurrection was not the weekly Sabbath (Luke 24:21), and forty days after the resurrection was a Sabbath (Acts 1:3 and 12). If the third day of a series were intended by Luke, then the context of scriptures he wrote would bear that out.
The gospels are strangely silent regarding the three days and three nights intervening Yahshua's death and resurrection. There is but one comment made concerning the time Yahshua was in the grave.
Mattityahu 27:62-66 Now the next day which followed the preparation (i.e. Shabbat haGadol; see note on Yochanan 19:31, page 5) the head cohenim and the Perushim came together unto Pilate, saying, "Sir, we remember that that deceiver said, while he was yet alive, "After three days, I will rise again." Command therefore, that the tomb be made sure until the Third Day, lest his talmidim come by night, and steal him away, and say unto the people, "He is risen from the dead," so the last error shall be worse than the first." Pilate said unto them, "Ye have a watch; go your way, make it as sure as ye can." So they went and made the tomb secure, sealing the stone, and setting a watch.
The phrase after three days here, does not conflict with the phrase the Third Day. Illegitimate scholarship insists that the Third Day was part of the three days. Revelation knowledge from the Ruach shows that the Third Day is the Third Day of the week. Roman guards were killed for dereliction of duty; and these guards were no exception had they abandoned their post any time during those three days, until the Third Day. No one was allowed to go near that tomb for those three days by that Roman guard on penalty of death. After three days were over, into the Third Day of the week, Yahshua rose from the dead. According to Mattityahu, the guards were still present on the job when the resurrection occurred.
Mattityahu 28:2-4 And, behold, there was a great earthquake; for haMalakh YHWH descended from hashamayim, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightening, and his raiment white as snow: And for fear of him, the guards did shake, and became as dead men.
Mattityahu 28:11 Now while they were going, behold, some of the watch came into the city, and showed unto the head cohenim all things that were done.