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Scar Codes

No discussion of the appearance of the Wagon People would be complete without mention of their ceremonial facial scars. These scars are "worked into the faces, with needles and knives and pigments and the dung of the bosk over a period of days and nights." They are colored red, blue, yellow and black. Generally they are set in pairs, and worked diagonally from the side of the face in towards the chin. The first scar, known as the Courage Scar, is always red. No other scar can be awarded until the Courage Scar has been won. All of the scars are different, and each has a symbolic meaning that is readily understandable by other members of the Wagon People, whether they be Kassar, Kataii, Paravaci or Tuchuk. A man with many scars is a formidable warrior, whose countenance strikes fear into any who seek to oppose him on the field of battle.

Some quotes on the Scar Codes

"I was looking on the faces of four men, warriors of the Wagon Peoples. On the face of each there were, almost like corded chevrons, brightly colored scars. the vivid coloring and intensity of these scars, their prominence, reminded me of the hideous markings on the faces of mandrills; But these disfigurements, as I soon recognized, were cultural, not congenital, and bespoke not of natural innocence of the work of genes but of glories, and status, the arrogance the prides, of their bearers. The scars had been worked into the faces, with needles and knives and pigments and the dung of bosk over the period of days and nights. Men had died in the fixing of such scars. Most scars were set in pairs, moving diagonally down from the side of the head toward the nose and chin. The man facing me had seven such scars ceremonially worked into the tissue of his countenance, the highest being red, the next yellow, the next blue, the fourth black, then two yellow then black again. The faces of the men I saw were all scarred differently, but each was scarred. The effect of the scars, ugly, startling, terrible, perhaps in part calculated to terrify enemies, had even prompted me, for a wild moment, to conjecture that what I faced on the plains of Turia were not men, but perhaps aliens of some sort, brought to Gor long ago from remote worlds to serve some now discarded or forgotten purpose of the Priest Kings; but now I knew better; now I could see them as men; as now more significantly, I recalled what I had heard whispered of once before, in a tavern of Ar, the terrible Scar Codes of the Wagon Peoples, for each of the hideous marks on the face of these men had meaning, a significance that could be read by the Paravaci, the Kassars, the Kataii, the Tuchuks, as clearly as you or I might read a sign in a window or a sentence in a book. At that time I could read only the top scar, the red, bright, fierce cordlike scar that was the Courage Scar. It is always the highest scar on the face. Indeed, without that scar, no other scar can be granted. The wagon peoples value courage above all else."
From Nomads of Gor pg. 15-16

"Without the Courage Scar one may not, among the Tuchuks, pay court to a free woman, own a wagon, or own more than five bosk and three kaiila. The Courage Scar thus has its social and economic, as well as its martial, import."
From Nomads of Gor, pg 113

"To a Tuchuk," said Harold, "success is courage - that is the important thing- courage itself - even if all else fails - that is success."
From Nomads of Gor, pg 273

A young man, blondish-haired with blue eyes, unscarred, bumped against the girl's stirrup in the press of the crowd. She struck him twice with the leather quirt in her hand, sharply, viciously. I could see blood on the side of his neck, where it joins the shoulder. "Slave!" she hissed. He looked up angrily. "I am not a slave," he said. "I am Tuchuk." "Turian slave!" she laughed scornfully. "Beneath your furs you wear, I wager, the Kes!" "I am Tuchuk," he responded, looking angrily away. Kamchak had told me of the young man. Among the wagons he was nothing. He did what work he could, helping with the bask, for a piece of meat from a cooking pot .........................
He did not have his own wagon or his own bosk. He did not even own a kaiila. He had armed himself with castoff weapons, with which he practiced in solitude. None of those, however, who led raids on enemy caravans or sorties against the city and its outlying fields, or retaliated upon their neighbors in the delicate matters of bask stealing, would accept him in their parties. He had, to their satisfaction, demonstrated his prowess with weapons, but they would laugh at him. "You do not even own a kaiila," they would say. "You do not even wear the Courage Scar." I supposed that the young man would never be likely to wear the scar, without which, among the stern, cruel Tuchuks, he would be the continuous object of scorn, ridicule and contempt.
From Nomads of Gor, pg ??

"You are a coward!" cried Kamras. I wondered if Kamras knew the meaning of the word which he had dared to address to one who wore the Courage Scar of the Wagon Peoples.
From Nomads of Gor, pg. ??

"It should be worth the Courage Scar," said Harold from above, "don't you think so?"
"What?" I asked.
"Stealing a wench from the House of Saphrar and returning on a stolen tarn."
"Undoubtedly," I grumbled. I found myself wondering if the Tuchuks had an Idiocy Scar. If so, I might have nominated the young man hoisting himself up the rope above me as a candidate for the distinction.
From Nomads of Gor, pg ??

"And while you are remembering things," remarked Harold, 'you might recollect that we two together won the Courage Scar in Turia."
"No," I said, "I will not forget that either."
From Nomads of Gor, pg. 340

Scars of the Wagon People
Red Scar : Courage Scar. Always the highest Scar on the face. No other Scars may be given until the Courage Scar is earned. 
Yellow Scar : Loyality Scar. Given to Warriors who have risked their life for a Homestone, or cause. 
Blue Scar : Virtue Scar. Scars given to Those true of heart in Their actions and Their words. 
Black Scar : Valor Scar. Warriors recieve this Scar when They have demonstrated Their Honor and that of Their Homestone during times of conflict.