Worship God The Right
Way
Worship
is commonly considered a harmless activity. Some people think
it's as bland as a mashed potato sandwich. Consider, however,
the possibility that worship might be highly dangerous. Certainly
in the mind of those who drew up the first biblical code of moral
law, worship gone wrong ranked right up there with such vices
as murder, theft and adultery. The first two of the ten commandments
deal with worship.
Nowadays
people feel less guilty about breaking these commandments than
they feel about breaking the other eight. Would it surprise you
to know that the Bible has more to say about the second commandment
than any of the rest? Here's what God said through Moses: "Do
not make for yourselves images of anything in heaven or on earth
or in the water under the earth. Do not bow down to any idol
or worship it, because I am the Lord your God and I tolerate
no rivals. I bring punishment on those who hate me and on their
descendants down to the third and fourth generation. But I show
my love to thousands of generations of those who love me and
obey my laws" (Exodus 20:4-6).
The
second commandment has two parts: don't make images and don't
worship them. When you tell your kids not to do something, do
they ever ask why? Do you ever say, "Because I said
so." For nine of the ten commandments God tells us what
to do because he said so. But the second commandment gives us
three reasons: (1) God will tolerate no rivals; (2) and
will punish those who hate him; and (3) reward those who love
and obey him. In other words, how we worship is important because
the God we worship makes a difference. If God did not love and
hate, punish and reward, then who cares how or whether anyone
worships him? Worship has been trivialized because people know
how much it matters. It matters to you. And it matters to God.
The
second commandment refutes the popular notion that as long as
someone is sincere, God is pleased with any kind of worship.
Specifically, your worship must be without images.
Images
of the true God are forbidden just as much as images of false
gods. That's how Aaron got in trouble. While his brother, Moses,
was up on the mountain receiving the law, Aaron was down in the
valley making a golden calf out of the earrings the Israelites
took from the Egyptians (Exodus 12:35). They dedicated the golden
calf explicitly to the true God of Israel. Aaron and his cohorts
would have been shocked if anyone had suggested they were worshiping
a foreign god. The people said, "This is our god,
who led us out of Egypt," and they called a festival to
"honor the Lord [Yahweh]" (Exodus 32:1-5). They were
sincere, but God was not pleased. He said the people sinned and
rejected him. The image borne his name, but he knew it wasn't
really him the people worshiped.
Religious
relics become idols when they divert attention from God. The
bronze serpent, for example, was a national treasure. God told
Moses to make it and use it to heal the Israelites from snake
bites in the wilderness (Numbers 21:9). It became a symbol of
Christ's saving power (John 3:14-15). But when it was worshiped
as an idol it had to be destroyed by King Hezekiah (2 Kings 18:4).
Images of the Holy easily become holy images ? images that people
worship in and of themselves.
I
believe it is by God's mercy that we don't have a single original
manuscript signed by an apostle or prophet. Our Bible is translated
from ancient copies of the original. If we had an autographed
copy by Peter or Paul or John, we would surely turn it into an
idol, focusing not on what it said but on the thing itself.
Recently
a great deal of interest has been aroused in trying to verify
the Shroud of Turin as the burial clothes of Jesus. Frankly,
even if it is the actual garment that our Lord wore in the tomb,
I hope it can't be proven. The temptation would be overwhelming
for people to give more reverent attention to Jesus' burial clothes
than to the risen Lord. We are fortunate that we have no Noah's
ark, no ark of the covenant, no temple, and no genuine relic
of Jesus and the apostles. Our worship must focus on God alone
and not on the things God used through history to make himself
known.
To
deal with the chronic temptation of turning the means
of worship into the end of worship thus corrupting the
act of worship, God commanded, "Do not make for yourselves
images of anything? " Back in the eighth century
wars broke out between Christians over the interpretation of
the second commandment. The Iconoclasts (Yes, that was their
real name; the word means "image breaker.") demanded
that all images be eliminated from worship. To this day the Eastern
Orthodox Church restricts images to colored pictures on a flat
surface while the Western Roman Catholic Church allows sculptured
images. Neither measure, of course, gets at the core of the issue:
the attitude and intention of the worshiper. An image is but
a solid metaphor. Any metaphor ? sculptured, painted, written,
or spoken ? can become an idol when it is treated as holy in
and of itself.
C.S.
Lewis suggests this "Footnote to All Prayer."
He
whom I bow to only knows to whom I bow
When I attempt the ineffable Name, murmuring Thou,
And dream of Pheidian fancies and embrace in heart
Symbols (I Know) which cannot be the thing Thou art.
Thus always, taken at their word, all prayers blaspheme
Worshiping with frail images a folk-lore dream,
And all men in their praying, self-deceived, address
The coinage of their own unquiet thoughts, unless
Thou in magnetic mercy to Thyself divert
Our arrows, aimed unskillfully, beyond desert;
And all men are idolaters, crying unheard
To a deaf idol, if Thou take them at their word.
Take not, oh Lord, our literal sense. Lord, in Thy great,
Unbroken speech our limping metaphor translate.
Metaphors
and images are inevitable. The wife of a prisoner of war keeps
an image, i.e. picture, of her husband in a prominent place in
her home. It serves as a cherished reminder of her husband in
his absence. But when he returns, she puts the picture aside
and gives full attention to him. And, what is most important,
she allows him to be different than her memory and picture portray.
The
church, which is the Bride of Christ, needs the same good judgment
about all its images. Too often throughout history, the church
has substituted pictures for the Real Presence. Then when God
breaks into our world from time to time, the church is found
foolishly clinging to its inadequate images. Such image making
nonsense could be dismissed with a laugh were it not that certain
dreadful consequences follow.
Image
making depersonalizes God. It makes the great "I
Am" into a thing. Why, you may wonder, would anyone want
to do that? It keeps God "in his place." If God is
a thing instead of a person, people can think about him, preach
about him, study about him, write about him, prove his existence,
and use him to gratify their desires. That's a handy kind of
god to have around ? a cosmic bellhop to whom people give a 10
percent tip if he renders good service!
But
God is not a thing. He is a person. And a person is satisfied
only with loving relationships. Would you want your husband or
wife or best friend to treat you the way image makers treat God?
Would you be flattered if they proved your existence, thought
about you, talked about you and studied you? A person you can
know; a thing you can only know about. It is not
enough merely to know that there is a God. Do you know the God
you know there is? Can you say with the apostle Paul, "All
I want is to know Christ and to experience the power of his resurrection"
(Philippians 3:10)?
Image
making attempts to control God. It's embarrassing
to worship a god who neither conforms to our understanding nor
does what we expect of him. Throughout history we have tried
to domesticate the Deity, to tame the Great Almighty. Our efforts
have always resulted in some form of idolatrous image. Every
effort to comprehend God as an objective fact "out there"
or an exalted ideal "in here" tries to take God into
our possession. We do this by making idols, both metal and mental.
Idolatry is not only the false image we hold in our hands but
also the false idea we cherish in our hearts.
But
God transcends everything we can grasp or contain. When we think
we "have" God, the truth is that God has slipped through
our grasp, and we are left clinging to some pitiful image of
our own making. We can never know God by seeking to grasp him,
but only by allowing him to grasp us. We know God not by taking
him into our possession, which is absurd and blasphemous, but
by letting ourselves be possessed by him and by becoming open
to his infinite being, which is within us and around us and above
us (Ephesians 4:6).
Image
making destroys human personality and freedom.
Idolaters create gods like themselves, but with one exception:
their gods lack freedom and personality. Whether their idols
are rag dolls from a savage tribe or some bloodless philosophical
concept, they never acquire the personality and freedom of their
makers. The image makers themselves are more alive than their
images. Thomas Carlyle observed that people become like the gods
they serve. In gradually becoming like the gods they worship,
idolaters ultimately lose freedom and personality. They become
less a person and more a thing ? a thing that cannot act but
can only react to conditions around it. Ralph Waldo Emerson warned
us: "The gods we worship write their names on our faces,
be sure of that. And a man will worship something ? have no doubt
about that, either. He may think that his tribute is paid in
secret in the dark recesses of his heart ? but it will out. That
which dominates will determine his life and character. Therefore,
it behooves us to be careful what we worship, for what we are
worshipping we are becoming."
The
ancient psalmist said it best: "Our God is in the heavens;
he does whatever he pleases. Their idols are silver and gold,
the work of men's hands. They have mouths, but do not speak;
eyes, but do not see. They have ears, but do not hear; noses,
but do not smell. They have hands, but do not feel; feet, but
do not walk; and they do not make a sound in their throat. Those
who make them are like them; so are all who trust in them"
(Psalm 115:2-8 RSV).
The
worship of God, it turns out, is dangerous business. When it
is distracted or distorted by vain images, it insults God by
seeking to depersonalize and control him. Furthermore, it dehumanizes
the worshipers by destroying their personalities and freedom.
Worship the true God in the right way.