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Credit is the EWTN Web site
What is the difference between the
Catholic and Protestant Bibles? This topic came up at work and my
Fundamentalist co-worker stated that the Catholics have added books to
the Bible. I objected and said that "No, Martin Luther removed
books from the Bible." I was unable to give him the exact dates of
the two Councils which ratified the exact canon of books. I know it was
some time in the 4th Century AD. Can you help me with this?
God Bless you and EWTN- Sal
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Answer
by Fr. John Echert on 07-13-2001: |
The formation of the canon and its
recognition took place over the first decades and centuries of the
Church. The first official decree is that of Pope Damasus in 382, in the
course of the Roman synod of that year, which affirmed what was already
represented by various writings of the Fathers and some early lists of
the Bible. This decree identified the 73 books--accepted by Catholics to
the present--to be inspired by God. There were subsequent early
witnesses to this canon in local Councils at Hippo and Carthage in 393
and 397, at which St. Augustine played a prominent role. Pope Innocent I
reaffirmed the canon in 405. Pope Damasus commissioned St. Jerome to
translate the Bible into Latin, and this ancient Vulgate as it is known,
standardized and universalized the canon throughout the Latin Church for
over one thousand years--roughly 1100 years. At the time of the
Reformation, Protestant leaders rejected the traditional canon for
theological reasons of their own and abandoned seven works of the Old
Testament, which are often collectively referred to the deutero-canonical
works. The Council of Trent reaffirmed the ancient canon and listed
every work of the Bible, identical with those of the official decree of
the fourth century. We must affirm that the canon was long established
as a matter of divine revelation in the form of Tradition long before
the Council of Trent, which formally affirmed what was already known and
in place in the life of the Church from at least as early as the 4th
century. Often the Church makes explicit or more formal a matter of
Tradition as a response to some heresy or schism, such as was the case
with professions of faith and teachings regarding such matters as the
Trinity of Persons and the two natures of Christ. That is not to say
that such was not taught or believed prior to the time a council or pope
made a definitive declaration on such matters, but became formalized for
one reason or another, as guided by the Holy Spirit. ©
Thanks, Salvatore
Father Echert
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