The STARS and BARS: A "Civil"
Debate
A five-part discussion by Michael
Aubrecht and El Veasey
Quick Links: - INTRO -
PART
1 - PART
2 - PART
3 - PART
4 - PART
5
El Veasey (E.V.-BLUE) -
Michael Aubrecht
(M.A.-GRAY)
PART 5
M.A. Wow that was a good
one El. BUT I fear I did not take as much time as
you did to explain some concepts. Perhaps I will
try to add a little more as I did not communicate
the idea of "God's Will" and "preordainment" well
enough. Please let me add to that as we conclude
our discussion in hopes that you will understand my
belief. I'm sure you will want to present your
"closing argument" as well.
E.V. Well Michael, I think
this horse has just about breathed its last breath!
We could go on commenting and responding 'til the
end of time! But all good things "should" come to
an end! (Smile). I appreciate your sentiments. I
don't expect you to agree with me, as I'm sure you
don't expect me to agree with you. But that's Ok!
I'm not trying to change your view or how you feel
about the Confederate flag or its heroes. I'm just
illustrating my view on the subject. I think you
may be taking me the wrong way as far as your
statements about the "common man" fighting for the
Confederacy goes.
E.V. In "Should Americans
Honor The Confederate Flag?" I state that they were
ostensibly fighting for their state's right to
decide what political agenda their state would
follow not to support the rich or slave holders.
That they were lead by the slave holders to believe
they were fighting for their "state's rights" as a
cover to get them to risk their lives and
unintentionally fight to help maintain their
profitable slave business.
E.V. But even if the
"common soldier" wasn't fighting to maintain
slavery, I believe a lot of them were fighting to
maintain white superiority over African-Americans.
Of course, as you rightly suggest, all Southerners
weren't racists, but the idea of white superiority
and the inferiority of African-Americans was
widespread and as you've pointed even in the
Northern states. But a least the abolitionists and
non-slave holding states finally decided to do
something about the situation. I think your points
about the "common" Confederate soldier and your
championing of their participation in the war and
their separation from the larger political,
socio-economic issues of the war are well taken.
Believe it or not, I can totally see this issue
from yours and others point of view. But back to
the business at hand!
M.A. Yes, I believe in
"free will", but if you believe that God is THE
almighty and supreme power - that He alone is the
Creator and in control of everything - then
logically - He knows the future and what choices we
will make. I guess I look at it like our life is a
series of roads with all of these paths - some are
the right choice and some are the wrong choice - we
choose (via free will) which path to take - but
ultimately God already knows which one we will -
then after we take that path - there are a whole
new series of paths to ponder. To believe that God
is not in "control" of everything - everywhere - at
every time - and not able to preordain life is to
give us (as man) more credit and power than we
deserve. To believe that He did not "allow" BOTH
the good things AND the bad things to take place in
history - is to diminish His power. Surely He could
have struck down the evil in this world (like
slavery and Hitler) for the betterment of mankind -
but I believe that we had to figure it out instead.
M.A. Does that make better
sense? AND I do feel that we are responsible and
accountable for our own actions - no doubt about
that - BUT I also believe that every thing that
happens is for a specific purpose that is
preordained. Every birth - and every death - every
triumph and every tragedy - serves a higher purpose
than we know.
E.V. You say, "Yes I
believe in free will, but if you believe that God
is an almighty and supreme power - that He alone is
the Creator and in control of everything - then
logically - He knows the future and what choices we
will make." That does follow logically from "your"
belief, but it's a belief and therefore may or may
not be true. Whether the premises we start our
reasoning from are true or false, there's always
logical conclusions that lead from those premises,
but that doesn't mean they're true, unless the
starting premise is true and not a belief!
E.V. You continue, "I guess
I look at it like our life is a series of roads
with all of these paths - some are the right choice
and some are the wrong choice - we choose (via free
will) which path to take - but ultimately God
already knows which one we will - then after we
take that path - there are a whole new series of
paths to ponder." That's an interesting way of
looking at "our life" but it's a belief and still
may or may not be true and "To believe that God is
not in control of everything - everywhere - at
every time - and not able to preordain life is to
give us (as man) more credit and power than we
deserve." That's what you "believe", so logically
that makes sense to you, but if it's not true...
Are you the one who decides how much credit God or
man should get?
E.V. You go on, "To believe
that He did not "allow" the good things AND the bad
things to take place in history - is to diminish
His power." Those who "believe" that probably feel
as strongly about that as you do about what you
believe, But they're both "beliefs" and that's what
people usually fight about is their conflicting
beliefs, (especially religious or political
beliefs) because beliefs are fueled by emotion and
emotional reasoning and people get hung up on them,
because they're emotionally attached to them, and
will fight and die for them as if they are fighting
to save their "very" lives, without the least
regard for whether what they believe is true or
not! and "Surely He could have struck down the evil
in this world like slavery and Hitler etc. for the
betterment of mankind - but I believe that we had
to figure it out instead. Does that make better
sense?" That makes perfect sense for the way you
"believe", but what if it's not true? If what you
"believe" were true it wouldn't be a "belief". We
only "believe" something when we're not certain of
its "truth". I don't think you can prove that what
you "believe" is true, (even to yourself) that's
why you only "believe" it's true. One can believe
in the truth but the truth is not a "belief". Whew!
I almost confused myself on that one!
(Smile!)
E.V. I'm not trying to
change your beliefs. I'm trying to show you that
your beliefs are just that...beliefs...and that
others have different beliefs...which doesn't
necessarily makes yours or theirs right or
wrong...just beliefs! As I've said, most of the
fighting and bickering between us as people and a
nation, is our hypnotic fixation on our own
"beliefs" as true, and our non acceptance and
close-minded fixation on others "beliefs" as false,
when they're all only "beliefs" taken to be truths!
Beliefs are not "truths" but what I'm telling you
about "beliefs" is the "truth".
M.A. I also believe that
Stonewall was (at heart) a good person - and a
sinner not unlike you and me. And I stand by what I
said that soldiers have no choice in the matter
regardless of the moral principal or not. I never
said it was right - just that it was. And that is
what makes a military work. War is terrible BUT the
goal is to win and you have to control your troops
with a heavy hand to do so. It seems we also differ
on the concept of duty.
E.V. You say, "I also
believe that Stonewall was (at heart) a good
person." He probably was. The issue for me is not
whether Stonewall was a good person or not and I've
never suggested he wasn't. But sometimes being good
"at heart" is not enough; being good in behavior is
much better in my eyes. There are many otherwise
"good at heart" people who make good friends,
husbands, wives, neighbors etc., who are vehement
racists, bigots or racial monsters when it comes to
the issue of race. So just because someone is "good
at heart" in some ways, doesn't mean they aren't
"bad at heart" in other ways. I can't say if that's
the case with "Old Stonewall" because I don't know
enough about him, rest his soul.
E.V. And you stated that
you stand by your statement that soldiers have no
choice in the matter regardless of the moral
principal or not. And you can still stand and stand
and stand! But no matter where you stand, the fact
remains, that one always has a choice. You're just
explaining the choices you think people should make
according to your strongly held "beliefs", but they
don't have to make those choices just because you
strongly feel they should. They could choose to do
the opposite of what you think they should do and
some do, (as much that Idea seems to pain you) but
that doesn't necessarily mean their choices are
wrong. We can always choose to do or not to do
whatever others demand of us and suffer or benefit
from the consequences of that choice.
M.A. You stated, "Was it
more honorable for soldiers who saw participating
in the Vietnam War as immoral but fought anyway,
than it was for those who stood by their conviction
that it was wrong, refused to go to Vietnam or
deserted once they were there in support of that
conviction?" I say YES absolutely. My opinion is
that if you are a citizen of a country and you
enjoy the freedoms, liberties and benefits of that
country - then you are obligated (when called upon
to defend it) to take up arms and join in the
fight. Those that "dodge" the draft or desert their
fellow man in the field are ultimately cowards AND
traitors who deserve to be held in contempt. I
agree with the right to disagree with a war - but
that is not an excuse for not fulfilling your
obligation in the name of your flag.
E.V. I believe there was a
great disagreement at the time about whether or not
our troops were fighting for our freedom, the
freedom of Vietnam or for other political reasons.
As you've said many troops are just fighting
because that's what they're told to do or because
they want to stay alive, not necessarily because
they believe in the policies they were sent to
fight for, whether it's for freedom or
otherwise.
M.A. One is allowed to
protest the war (that is certainly a right), but if
that "right" interferes or endangers our troops
than it can also be considered a criminal act. I
think of the people that you mention (the hippies -
the activists - the liberals) that refused to fight
in Vietnam and how many of them spit on our troops
when they returned and it angers me greatly as
those troops (and all before them) fought and died
to secure these "protesters" the freedom to openly
disagree in the first place.
E.V. The slave holding
states didn't fulfill their obligation to their
flag. They gave up their citizenship and fought a
war against that flag, were they cowards? I think I
know your answer to that question. Sometimes one
has to "commit" what ones' government deems a
"criminal act" to protest or fight what one see as
a "greater criminal act" by one's government, as
your Confederate heroes believed they were doing,
don't you agree?
E.V. The Nazi officers and
soldiers during the Nuremberg trials whose defense
was " I was only following orders" still received
the death penalty or were sent to prison anyway.
The point is that your perception that soldiers
don't have a choice is just a "belief". The
officials who convicted the soldiers at the
Nuremberg trials obviously had a different "belief"
and put that belief into action!
E.V. Should the slave
holding states have taken up the fight to end
slavery since they were citizens enjoying the
freedoms, liberties and benefits of the country, as
that was the growing mood and sentiment of the
country? Does it take more courage to go along
(sheep like) with what your government and others
believe is your duty, when you believe they're
wrong or to stand up against your government and
others and do what you think is morally right and
take the consequences even if it means your death?
If someone is ready to face death or public scorn
to do what he or she believes is right, how can he
or she be considered cowards?
E.V. So soldiers do have a
choice. (That's not a belief that's a fact!) Just
because their superiors order them to do something,
they don't have to do it. May....be.... that's...
why.... there... are.... military.... prisons,....
stockades.... and... courts... because...
soldiers.... don't... always.... obey....
orders.... or.... abide..... by.... military rules.
They choose to follow orders for various reasons,
but they could just as well choose not to follow
them and deal with the consequences and some do. As
the early Christians did when they refused to give
their allegiance to Caesar even though they may
have enjoyed the benefits and freedoms of
Rome.
M.A. You concluded (in
regards to Jackson's efforts on behalf of slave
children) with "Respectfully, this sounds like more
psychological rationalizing to diminish Christian
guilt and culpability for a practice that you and
Stonewall knew, was horribly in conflict with
Christian values and what Jesus taught, making it
easier to tolerate what one's knows is wrong
without feeling an overwhelming sense of dread or
guilt about it." I have to disagree. You have
alluded to the Founding Fathers throughout our
discussion and their ideas of liberty for all, yet
many of these men were slave owners
themselves.
E.V. How does that
statement logically explain your disagreement about
what I said about Jackson in the paragraph quoted
above? As I said in a previous response, I'm well
aware that the Founding Fathers were slave owners
and some of them had conflicts with themselves
about it. They weren't perfect. But a least they
enshrined the ideals of freedom and liberty for all
in the bill of rights to make it possible for
others to attain them. No they weren't perfect and
there was a discrepancy between their ideals and
their practices, but a least they were "ideally" on
the right track!
M.A. To judge Jackson (with
guilt by association) for fighting "on behalf" of a
slave state - one would have to also accuse the
framers of the Constitution and the Bill of Rights
as being both racists and hypocrites. Perhaps they
were (in some regards), but once again, I do not
believe that all men fully understood how immoral
the practice of slavery was as it was a common and
accepted practice that had been around since the
book of Genesis. I'm not justifying it, but more or
less presenting how "the norm" of everyday life in
the 17 and 1800's was responsible for what you call
the "psychological rationalizing."
E.V. Maybe all men didn't
fully understand it but, I think the more educated,
more intellectual men like Jackson did. Maybe
you're not trying to justify slavery. But you
really seem to have a need to diminish any
criticism of Jackson and in some vague, nebulous,
ambiguous, round about way, cleanse his image of
any wrong doing, extol his innocence and spotless
virtue, by comparing him to the Founding Fathers,
"Northerners" or others who may have shared his
views on race. But every individual is to be tried
for his or her own participation in a crime, not by
what others did during a crime! I believe Jackson
and others (and you) had to believe slavery was
"ordained" by God because if it wasn't, who would
clearly be to blame for it?
E.V. You say you are,
"presenting how "the norm" of everyday life in the
17 and 1800's was responsible for what [I] call the
"psychological rationalizing." Thank you! But I'm
fully aware of the "norm" motivating the
"psychological rationalizing" to justify the slave
trade, that's why I brought it up! It was all about
money, profits and the "God ordained manifest
destiny" of those who believed in the superiority
of whites and the inferiority of non-whites. One of
the most publicly unappreciated rationales used by
Southern white intellectuals and politicians to
justify participation in the slave trade to
themselves and to the common man!
M.A. Certainly it is a
blessing that we (for the most part) have moved
beyond the times of bondage and human indecency,
BUT I fervently maintain it is important to
remember that we cannot judge an entire group, by
the actions of some - just as one cannot judge a
race, or gender, or country by the actions of some.
Ultimately we are all sinners and no one is without
blame for the ills of mankind. We can only hope to
learn from our past mistakes and try not to repeat
them. I for one, will continue to honor the memory
of those that I feel fought for God and country as
well as those who truly believed that Jesus Christ
is our Savior and did their part to spread His
message.
E.V. You said, "I fervently
maintain it is important to remember that we cannot
judge an entire group, by the actions of some -
just as one cannot judge a race, or gender, or
country by the actions of some." I don't believe
I've done that, if I have point it out to me. My
position throughout this series has been that each
individual is responsible for his or her decisions
and that, that responsibility can't be transferred
to God or anybody else! Or diminished by pointing
"the finger' at others who may have made those same
or similar decisions. I respect your belief that
"Ultimately we are all sinners and no one is
without blame for the ills of mankind", but
fortunately everyone doesn't believe that including
me! Does that mean we can't hold anyone responsible
for any specific crimes, abuses or injustices they
commit against mankind, because we're "all
ultimately without blame for the ills of
mankind"?
M.A. In closing, I have
truly enjoyed this process El, and I am very glad
to have shared my thoughts with another true
believer. Peter Akinola, the controversial Anglican
archbishop who heads that church in Nigeria, once
said, "The Bible says that two cannot walk together
unless they are agreed." Taken at face value, this
cannot be further from the truth, and I prefer to
summarize this entire experience with one of my own
favorite passages from scripture: "An honest answer
is the sign of true friendship." (Proverbs 24:26)
E.V. I've enjoyed this
verbal sparring and bantering match as well!
(Smile) Thanks to all the readers who tuned in and
took the ride with us. I think the idea of a
"Civil" debate was a beautiful 'thang" and
hopefully it will inspire many of you, (our
readers), to do the same! I'd like to close by
saying that this whole series has been about seeing
the truth for me rather than about what we or
others believe. Because as I've said belief is not
truth and we as individuals and a nation, fight and
argue more about what we believe is true, than
about what we "know" is true! But as Jesus said, "
And ye shall know the truth, and the truth shall
make you free (John 8:32).
E.V. Did he say believing
what one thinks is truth "makes you free"? Or
"knowing" the truth " shall make you free"? I take
that to mean spiritually, psychologically, mentally
and emotionally free. Freedom from beliefs and
biases that obscure our unbiased perception of the
truth about others, ourselves, race, history, God,
the Confederate flag, Jesus, or any other subject
we're attempting to comprehend. "Knowing the truth"
is the image I'd like to leave blazing in yours and
our readers' minds. To me, truth represents that "
...True Light, which lighteth every man that cometh
into the world." (John 1:9).
E.V. May that Light never
cease to lighten yours, our families' and our
readers minds!
M.A. May God bless you and
your family El. This was an experience I will not
forget.
THE END
Conclusion: In
retrospect, our core statements really were true
(on BOTH sides). The
Confederate flag IS a symbol of the anti-United
States of America, "Confederate States of America,"
a domestic foreign country - and one CANNOT judge
every soldier who fought under the C.S.A. banner as
supporting the entire ideology of what that banner
stood for (including slavery). It is the
"conscience and perspective" from which one looks
at these flags today that separates us. You may
agree or disagree. You may feel that we had some
great points, or that we were "grasping at straws".
Either way, our goal was to open some hearts and
minds by sharing each other's perspective. I like
to think that we accomplished that.
We
would like to hear from you. If you have a comment
of your own that you would like to add, please feel
free to email us: Michael
Aubrecht or El
Veasey. If we receive enough
feedback, we plan to post a new page that will
feature your thoughts on our discussion and this
issue. Thanks in advance. We look forward to
hearing from you!
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