3: On Christian Discipleship |
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"Moving from sinful chaos to godly shalom through Christ" |
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Discipleship: the Reformation Agenda The biblical call to bear witness to Christ, preach the gospel to every creature and to make disciples of all nations, is a call to reformation of the nations in light of the requirements of our being made and of our being loved by God:
For, such discipleship transforms our lives, and as such renewal spreads, the grace and blessing of Christ fills and transforms our communities and nations:
So, by looking at the discipling mandate of the church from the perspective of the nations, we can see that the church is a global reformation movement, one that calls the nations to walk in the way and blessings of Christ. As John put it: “This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.” [1 John 2:5b – 6.] Discipleship and Hypocrisy Caribbean people know this requirement all too well; that is why the cry “hypocrite” is so often raised when Christians fail to live up to our commitment to live out the ideal of discipleship marked by love, truth, power and purity. But then, so many of us take the next -- and fatal -- step: “Mi naw have nutten to do wid dem hypocrite!” Thus, we come to the paradox of discipleship: by definition, Christians are called to live holy and godly lives, but at the same time we all struggle with sin – indeed, sometimes, we find ourselves simply unable to break out of the bondage of certain sinful habits, such as an angry spirit, or a cutting tongue, or a lustful mind, or gluttony, or greed, etc. [Cf. Rom. 7:14 – 8:17.] Beyond that, despite the clear statement in Eph. 4:9 that “[Jesus] who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe,” we struggle even more to bring the gospel to bear on our family life, education, worldviews, workplace, entertainment, business practices, community affairs, politics . . . How, then can we break through togodly reformation, transformation and blessing of the nations in the Caribbean, and beyond? Breaking free to Reformation First of all, we must deal with hypocrisy. Let us therefore openly acknowledge that as disciples – students and followers – of Christ, we are “work in progress.” So, as the Elder John put it:
So, spiritual honesty is the first step to progress: let us admit to the fact of struggle with sin, and seek God’s cleansing and ongoing renewal of our minds, hearts and lives by his Word and his Holy Spirit, in and though the church. Logically, sound fellowship is the next step:
Such sound fellowship will respect, commit itself to and make daily use of the Word of God:
Thus, our lives as disciples should mirror the life of the very first church:
Reformation in the Wider Community Too often, we tend to think that such a transformation of life in the church is an essentially private affair. But in fact, as we saw above, Christ came, descending and ascending, “in order to fill panta [Greek: all things].” In that light, he gave leaders to the church, to equip us to carry out works of service, so that the body of Christ may be built up in all things, “attaining to the whole measure of the fullness of Christ.” [Cf. Eph 4:9 – 13.] So, when we see that “ it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God . . . For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do” we should recognize that these works are clearly intended to fill all things in our lives with Christ’s grace, glory and blessing. Consequently, in our families and churches, we should emphasise the fullness agenda: Christ came to fill all things. That means that we must seek to learn how to bring the transforming and blessing power of the gospel to bear on each aspect of our lives: Individuality Family Church School and campus Workplace/business and career Finances Arts, sports, entertainment Media General community and culture Politics and government Environment and development Etc. To do so, we will need to develop and implement comprehensive, soundly biblical training programmes based in the home and church (but not neglecting other contexts: school, campus, media, public). Such programmes should work out how to pursue discipleship, perhaps in the three overlapping phases below:
To that end, this web site is dedicated. |
Contact Us: Going Further: For more details on the Fullness Vision (PDF): Discipleship/training resources: a) Courses:
(b) Documents (PDF): |
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