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Newsletter Vol. III
SEPTEMBER  2001

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The Nativity of the Blessed Virgin Mary

The pictures above represent the
Virgin Mary as a baby, then as a child.
(Wave your mouse over the
picture to see both)

 Thy birth, O Virgin Mother of God,
heralded joy to all the world.
For from thou hast risen the Sun of justice,
Christ our God.

Destroying the curse, He gave blessing;
and damning death, He bestowed on us
life everlasting.

Blessed art thou among women
and blessed is the fruit of thy womb.
For from thou hast risen of Sun of justice,
Christ our God.

­ from The Divine Office - Matins (Morning Prayer)

The Feast of the Birth of the Blessed Virgin Mary has been celebrated in the Church at least since the 8th Century. The Church's calendar observes the birthdays of only two saints: St. John the Baptist (June 24), and Mary, Mother of Jesus.

John the Baptist is considered especially sanctified even before his birth. His birth to Elizabeth and Zachariah is foretold in the first chapter of Luke, and it is also recorded (Luke 1;41) that Elizabeth felt the infant John "leap in her womb" when Mary approached her soon after the Annunciation.

The birth of Mary was also miraculous. She was conceived without sin as a special grace because God had selected her to become the mother of His Son (the feast of her Immaculate Conception is celebrated on December 8). The dogma of the Immaculate Conception of the Virgin Mary, though generally believed throughout the Church for many centuries, was formally declared by Pope Pius IX in 1854.

There is nothing contained in Scripture about the birth of Mary or her parentage, though Joseph's lineage is given in the first chapter of the Gospel of Matthew. The names of Mary's parents, Joachim and Anna, appear in the apocryphal "Gospel of James", an book dating from the 2nd Century AD, not part of the authentic canon of Scripture. According to this account, Joachim and Anna were also beyond the years of child-bearing, but prayed and fasted that God would grant their desire for a child.

According to one tradition, the house in which Mary was born in Nazareth is the same one in which the Annunciation took place. By another tradition, the Annunciation site is beneath the Crusader church of St. Anna in Jerusalem, under an 3rd Century oratory known as the "Gate of Mary".

In celebrating the nativity of Mary, Christians anticipate the Incarnation and birth of her Divine Son, and give honor to the mother of Our Lord and Savior.

 

The Following is From a Sermon of St. Augustine of Hippo:

The hoped-for day of the blessed and venerable Mary ever a Virgin has now come; therefore let our earth rejoice with great gladness, illuminated by the birth of so great a Virgin. For she is the flower of the field from which came forth the priceless lily of the valley; by her child-bearing the nature inherited from our first parents is changed, their fault wiped out. In her that sentence passed on Eve was remitted which said, "In sorrow shall you bring forth children," for Mary brought forth the Lord in joy.

Eve sorrowed, but Mary exulted; Eve carried weeping in her womb, but Mary carried joy, for Eve brought forth a sinner, but Mary innocence itself. The mother of our race brought punishment into the world, but the Mother of our Lord brought salvation into the world. Eve was the source of sin, Mary the source of merit. Eve by killing was a hindrance, Mary by giving life was a help. Eve wounded, Mary healed. Obedience takes the place of disobedience, faith makes up for faithlessness.

Mary may now play on her instruments, the Mother strike the cymbals with swift fingers. The joyful choruses may sound out and songs alternate with sweet harmonies. Hear, then, how she sings, she who leads our chorus. For she say, "My soul magnifies the Lord, and my spirit rejoices in God my Savior; because He has regarded the lowliness of His handmaid; for, behold, henceforth all generations shall call me blessed; because He who is mighty has done great things for me." And so the miraculous new birth takes away the cause of our increasing burden of sin, and Mary's song puts an end to the weeping of Eve.

(From the Second Nocturn of Matins of the feast of the Nativity of the Blessed Virgin Mary)

Family Observance of the Feast of the Birth of Mary

Mary's Birthday Cake

All children love birthday cakes -- so today, let's make a birthday cake for the Blessed Virgin Mary. A white layer cake or angel food cake would be appropriate, with white icing and blue icing for trim (white is a symbol of purity; blue symbolizes fidelity, and is a color especially used for Mary). We suggest letting the children help with the decorations, if possible. If you have a small statue of Mary, it could be placed in the center of the cake, which can be surrounded by 10 candles -- one for each "Hail Mary" prayer in a decade of the Rosary. (If you don't have a little statue, you can write Mary's name on the cake in blue icing.)

At the end of the evening meal, each child could take turns lighting the 10 candles as the whole family prays together a "Hail Mary" for each candle, ending with the Lord's Prayer.

If the children are too young to light candles, mother could light the candles, then the adults could pray one Hail Mary at the end, just before the cake is cut. After eating the birthday cake, the prayer below could be said (this prayer, the concluding prayer from "Matins" of the Divine Office, could also be said with the children at bedtime).

Lord God,
the day of our salvation dawned
when the Blessed Virgin gave birth to your Son.
As we celebrate her nativity
grant us your grace and your peace.
Through Christ our Lord, Amen.

 Your birth, O Virgin Mother of God, heralded joy to all the world.

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The Nativity of The Blessed Virgin Mary

 

 

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