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Teachings of Nichiren Daishonin - Ongi Kuden -Chapter 13: Encouraging Devotion [Kanji][Regarding the title of this chapter] 'Encouraging' is to practice for others, whereas 'devotion' means to practice for oneself. Nam Myoho Renge Kyo is a practice for both oneself and others. Nichiren and his disciples are now 'encouraging' others in their 'devotion' to Nam Myoho Renge Kyo. (Gosho Zenshu p.747)The sutra states, "Thought they treat us with contempt, saying 'You are all no doubt Buddhas!' All such words of arrogance and contempt we will endure and accept." (LS p. 194, 3LS p. 219) This passage means that they despise us, the votaries of the Lotus Sutra, saying that we are living Buddhas. These are words of slander arising from contempt. (Gosho Zenshu p. 749) The sutra states, "In a muddied kalpa, in an evil age, evil demons will take possession of others." (LS p. 194, 3LS p. 219) 'Demons' rob people of life-force. Therefore, they are called robbers of benefit [mara]. (Gosho Zenshu p. 749) The sutra states, "In order to preach this sutra we will bear these difficult things. We care nothing for our bodies or lives, but are anxious only for the unsurpassed way." (LS p. 194, 3LS p. 219) According to the orally transmitted
teachings, the unsurpassed way is Nam Myoho Renge Kyo. Now, Nichiren
and his disciples value Nam Myoho Renge Kyo more than life itself.
Therefore, this [Kanji]
Chapter concludes with 'the Buddha must know what is in our hearts.' The
Lord Shakyamuni Buddha must know the hearts of the votaries of the
Lotus Sutra. (Gosho Zenshu p. 749)
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Ničirena Dajšonina - Onđi Kuden -Poglavlje 13: Ohrabrivanje predanosti [Kanđi][Što se tiče naslova ovog poglavja] 'ohrabrivanje' se tiče praktikovanja za druge, dok 'predanost' znači praktikovati za sebe. Nam Mjoho Renge Kjo je praksa i za sebe i za druge. Ničiren i njegovi učenici sada 'ohrabruju' druge u njihovoj 'predanosti' Nam Mjoho Renge Kjou. (Gošo Zenšu, str.747)Sutra tvrdi: "Mada se prema nama ponašaju sa prezirom, govoreći 'Nema sumnje da ste svi vi bude!' sve ove arogantne i prezrive reči ćemo podneti i prihvatiti." (LS, str. 194; 3LS, str. 219) Ovaj odeljak znači da nas, poklonike Lotos sutre, preziru govoreći da smo žive bude. To su reči klevete koje proizlaze iz prezira. (Gošo Zenšu, str. 749) Sutra tvrdi: "U ukaljanoj kalpi, u jednom zlom dobu, zli demoni će oduzimati vlasništvo drugih." (LS, str. 194; 3LS, str. 219) 'Demoni' pljačkaju ljudima životnu snagu. Stoga se zovu pljačkašima dobrobiti [mara]. (Gošo Zenšu, str. 749) Sutra tvrdi: "U cilju propovedanja ove sutre, podnećemo ove mučne stvari. Uopšte ne brinemo za svoja tela ili živote, već strepimo jedino zbog nenadmašnog puta." (LS, str. 194; 3LS, str. 219) Prema usmeno prenetim učenjima, nenadmašni
put je Nam Mjoho Renge Kjo. Sad, Ničiren i njegovi učenici vrednuju
Nam Mjoho Renge Kjo više nego sam život. Stoga ovo poglavlje zaključuje
rečima 'Buda mora znati šta je u načim srcima'. Gospodin Šakjamuni Buda
mora poznavati srca poklonika Lotos sutre. (Gosho Zenshu
p. 749)
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