Self Actualisation

RAINBOW WORDS

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The mind is not a multi-processor.

Anyone who worked on the old style computers, before powerful multi processors were available will be aware of how apparent multi-tasking was achieved. Because the other bits of the computer, like tapes, and printers, and even discs were so much slower than the processor, then there was "SPARE TIME" available for the processor to get on with another less important job, and to be ready to be called back to the priority job as soon as the line was printed, or the record written or whatever the slower (peripheral) instrument was doing.

This gives the appearance of a view of dual processing, and by extending the example deeper, then we can see how clever operating systems achieve apparent multi-processing on a single processor.

Now, having completed that complicated example of the workings of a computer, it helps us to have a little insight into how the mind works - because the mind is a very fast single processor.

Like  the computer, the mind will switch to a less important task whenever it can. Thus it goes round and round in ever-tormenting circles, leaving most of us with our lives adrift. We have all been taught that concentration on the job in hand achieves a better result, and now we know why. We also now know why the old saying "Two heads are better than one" is also true. This is the only way to achieve multi-processing with the human mind - have more than one mind.

If we are to achieve our maximum potential, then we must enable our mind to concentrate on the one task, with no multi-tasking. The thought power which becomes available when all interruptions cease for long periods is many times greater than would otherwise be the case. This more powerful, concentrated, deeper thinking is the aim of all practitioners of meditation, yoga, healing etc.

It's rather like the difference between two divers, one with a small air bottle, and the other with three large ones. Who can go deeper? And what about the one with a diving bell?

When we are able to access thought-power of this intensity, then we are able to cut through irrelevancies like an acetylene torch through tin.  Not that it does us any good when in the company of others - in fact here it is more of an embarrassment than not, forcing us to work hard at keeping our mouth shut, and acting along with the crowd as if we knew no better.  But when we are pondering alone, then the truths pop up like targets at a shooting range, and will not fall down when hit. The truth stands above all else, irrelevant of what the multitude may think.

We must also realise that we sound crazy to a person who's mind is travelling at a snail's pace, slowed down by last night's beer, trouble with the wife, depressing newspapers, traffic jams, never-having-had-any-time-at-all to discover any truth at all, poisoned water, dubious vaccinations, genetically modified food, fear of invasion of privacy by peace keeping forces, poor sleeping and eating habits, lack of exercise, excessive carbon monoxide, local gossip, along with all the unattended syndromes from hundreds of previous lives.

They think it is us who are crazy! What can one say? We have to learn to keep our mouths shut, and our thoughts to ourselves.

Remaining clear is what it is called.

We have to be very careful in choosing our company. We have to realise that some entities are outside the reach of any help that we have the ability to provide. All we can do is send them all our love - there's plenty more where that came from.

It's a security problem really. How can we feel secure if we consciously accept that we are on our own in this life. We know that we will pine for company from time to time, yet we also know that within a few hours (minutes) of company arriving, we will be awaiting their departure.

We have to overcome our doubts about being able to look after ourselves, and realise that no-one else is going to. Then we begin to take back all that we have delegated - our children's education and health, our own health, our own diet, our own education programme, and all the things which are really nothing to do with anybody else. We realise that not only overnments and corporations want a slice of our life, but many unwanted individuals do too. City life makes it difficult to oid all of this, and hence difficult to achieving full potential.

In order to cope with the distractions of the city, then we have to close down our awareness, and thence we are not operating at full potential. Wise people do not stay in cities for very long, and get out as often as possible.


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